kagablog

November 30, 2008

MOTO

Filed under: literature, chimurenga library — ABRAXAS @ 7:26 pm

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Catholic Church
Harare, Zimbabwe
1959 -

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Moto was founded in 1959 in Zimbabwe’s Midlands town of Gweru as a weekly community newspaper by the Catholic church. From these modest beginnings, Moto fast became one of the most outspoken voices in the liberation war, providing scathing criticism of the colonial government and support for African nationalist parties. Banned by the British regime in 1974, it re-emerged in 1980, first as a newspaper and then as one of the first magazines to provide content in ChiShona, SiNdebele and English.

Moto faced a new set of challenges in the post-liberation era. Firstly, it needed to make the transition from the campaigning stance it adopted in the days of UDI, to a critical, independent voice in the era of majority rule. Under a mandate of being “the voice of the voiceless and defender of the downtrodden”, it switched its focus to issues generally marginalised by the state-controlled press, running socio-economic and human-interest stories, often set in rural communities. The magazine also had to negotiate the sometimes awkward relationship between its church base and its outspoken political stance. In this regard it regularly ran features on the formation of the African clergy, paying particular attention to the elevation of Africans to the hierarchy and the ranks of the canonized. Despite ongoing economic difficulties and opposition from the Mugabe government, who made several attempts to shut down the publication, Moto’s readership continues to grow, amongst intellectuals, professionals and students, as well as rural readers.
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PEOPLE

Bishop Haene established Moto magazine in Gwelo in conjunction with the Catholic African Association. It was edited by Paul Chidyausik in the late 60s and 70s, Onesimo Makani Kabwezaand saw Moto through Independence becoming one of the first Zimbabwean journalists to break the “culture of silence” around Zimbabwean government under Robert Mugabe. Tangai Wisdom Chipangura is the current editor-in-chief.
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FAMILY TREE

* Moto and the populist and politically-minded Parade were the only magazines at independence that targeted a “black readership”. Like Moto, Parade continued after Independence first taking on a tabloid format then moving to hard-hitting investigative news. In 1991, socially-mined popular magazine Horizon, established by former Parade editor, Andy Moyse, joined the ranks of Moto and Parade.

check out the complete chimurenga library here

Students make full-length Xhosa movie

Filed under: south african cinema — ABRAXAS @ 1:34 pm

by Philani Nombembe

thumbnail.jpgGUTS AND GLORY: Siviwe (Mzukisi Ntantiso), far left, chats to his mentor after a stick fight; and, right, takes some advice before his debut boxing matchthumbnail-1.jpg

A Group of students has made the country’s first full-length Xhosa feature film on a shoe string budget.

The film, Intonga, is the story of Siviwe, a young Xhosa stick fighter from a rural village , who becomes a champion amateur boxer when he relocates to the big city with his mother.

Intonga, due to be released in cinemas soon, was shot at Mdantsane in East London in July by students from Cape Peninsula University of Technology. It features local boxing stars and trainers.

The student filmmakers worked on the project with help from local production company Swayani.

“I t is a simple, beautiful story with a lot of life’s lessons to be learnt. It is an African story,” said Johan Janse van Rensburg, a director at Swayani.

this article first appeared on the sunday times online

parker’s roman party

Filed under: dick tuinder — ABRAXAS @ 12:20 pm

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determinometry and predictive imagery

Filed under: art, Tania Ruiz Gutiérrez — ABRAXAS @ 11:20 am

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video it installation

Our proposed work is an intinerant video/IT instalation. The piece, which is premised on the concept that there exists an inherent determination in natural events, imagines a new order of natural images which we call ‘predictive images’. Our goal is to anticipate and predict events, beginning with the limited case of human movements through an urban public space. The images and data gathered by video cameras installed in four converging streets will be analysed and processed – in combination with special effects - to produce a predictive image, describing what will be seen some seconds afterwards at the street corner. A fifth camera will capture what actually occurs at this corner, allowing us to verify the precision of our predictions. In a nearby public space we will project the predicted image in real-time, and a series of monitors will make evident the computational process that culminates in the fabricated image.

We regard the city as a living organism and use our installation as a tool of ‘clinical’ analysis of the reciprocal influence that exists between inhabitants and their surroundings. Filing and comparing the data obtained in subsequent versions of the piece will open unanticipated new avenues for the present project. We use the term determination because it conveys a certain ambiguity. A physical phenomenon is determined if its behaviour can be predicted from a knowledge of its initial state. We call determined something which is fixed or delimited. However, when we say that someone is determined is also means that he/she is decided or resolute, suggesting a paradoxical ability to break free from the path laid out by his or her environment.

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Methods

Using Navier-Stokes equations of Fluid Dynamics, which were created to model movement in gas and liquids, we will set out to predict the flow of people in a city. The complexity of human flux may seem of a greater order than that of inert substances. Nevertheless, the Navier-Stokes equations allow a first approach to the description of those complex patterns of interaction.
In other scientific fields, such as neurobiology, Navier-Stokes equations are used to model patterns of neural activity, showing that a theory that explains the dynamics of inanimate substances can serve as an aid in the understanding of interactions between nerve cells.
A city, built as it is around the interactions of millions of human beings, represents a novel type of organization, capable of giving rise to an unimaginable number of patterns. We seek to test the applicability of theses equations of fluid mechanics, built to understand the simpler cases of inanimate matter or an isolated organism, to the inestimably more complex problem of detecting, measuring, and predicting human activity within a city. Several methods had been used in the public surveillance area to detect, measure, and predict human behaviour. The results are normally represented in form of moving dots or vectors. Adding special effects techniques we plan to go further and to produce pseudo realistic image of the moment to come. A new type of image for the field of semiotics to categorize

Interpretations

In our view an art work’s richness resides in its ability to propose mutiple possible interpretations. However, we can imagine some interpretations which might plausibly occur to our audience. This work could be read as a critical comment on the automatic alert systems that form part of many current programs of urban surveillance (e.g. Automated pedestrian monitoring systems), which are based on the ability to calculate standard patterns of behaviour in a public space. One might also envisage the installation as a criticism of the belief, ubiquitous in contemporary society, in the inestimable powers of our own will. To treat the city as a living organism, to measure its activity as a neurologist analyses brain activity, emphasises a diminished importance for the human being as an individual, focussing instead on his participation in a greater network or human system. If our project predicts accurately the future states of activity on the city corner, is it the case that each individual movement in the human flux is not freely chosen, but instead determind by the forces that shape the city as a meta-organism? How, then, are we to understand determination in this new context?

Tania Ruiz Gutiérrez - Roberto Toro Olmedo

ems04a

Filed under: luis hernandez, art — ABRAXAS @ 10:21 am

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no.xii

Filed under: art, Mia Mäkilä — ABRAXAS @ 10:20 am

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OBAMA NIGHT

Filed under: art, Maria Hellström Reimer, new media pollitics (k3) — ABRAXAS @ 10:12 am

A short reflection on the passage of a few persons through a rather brief period of time…

Being Human

Filed under: poetry, Hilton Mashonga — ABRAXAS @ 10:00 am

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Wish you could be here
To share this new land with us, my brother
We’ve come so far
Yet we are nowhere near
Where we really need to be
But you’ve laid the foundation that inspires me
To be human



Wish you could be here
Help us reignite that struggle for the freedom
Of our minds

We are running million rand corporations

Yet we’re running scared

And out of time

To act human



Wish you could be here

And see that poverty is still around, my brother

Our people waited for the dream to become

A reality

Guess that it wasn’t its time to be

So the struggle must continue

And we must believe in your ideals

And fight to feel
 human



Wish you could be here

To see how this country has grown

Has come into its own

We’re building a super power in Africa

Imagine that

Yet the majority is still poor

And those who have, want more

But lack the desire

To feel human



Wish you could be here

Here, where the pursuit of material riches

Has taken over the pursuit of

Enriching the mind
Here, where what you have

Defines who you are

Here, where nothing has changed between the haves

And the have-nots

And our people are still not treated as
Human beings



If you could be here today

You’ll see that colour is still an issue

Damn, how our people need you

The race to freedom will continue to be a race

Until all the races are free

And when we do not need to judge

Based on pigmentation

The day when good human relations
Will be the basis of this nation
Mzansi Afrika!


Long live Bantu Steve Biko!




kerkhof swoops with the camera

Filed under: 1999 - shabondama elegy (tokyo elegy) — ABRAXAS @ 9:21 am

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johann lourens and kate hamilton, kirstenbosch, 23 november 2008

Filed under: kagaportraits, johann lourens — ABRAXAS @ 5:06 am

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stephen hobbs, cape town, 29 november 2008

Filed under: kagaportraits, stephen hobbs — ABRAXAS @ 5:01 am

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November 29, 2008

black scream earthly

Filed under: jimmy "wordsworth" rage, poetry — ABRAXAS @ 8:56 pm

white girls choke my friends
like sucking splinters
from the masters thighs

liver lips and tilting hips
chant and scream
unearthly
hollering

what ugliness
learned..
moral code
so cruel
against the murders
we intend

Filed under: zakes mda — ABRAXAS @ 7:41 pm

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on the legal status of “sms sugar man”

Filed under: 2008 - sms sugar man — ABRAXAS @ 7:25 pm

the central thrust of the African Noise Foundation’s project “Aryan Kaganof” has been to explore the territory mapped “out” of the market driven economy. The non-existence of works of art that are not for sale, that are not commodities or indeed commodifiable, in the so-called “free market economy” is of course another way of exploring the future history of censorship.

In the African Noise Foundation’s Strategy & Tactics document we clearly spelled out some of the ways that this exploration would take place. We suggested retiring from the market place altogether as a viable, albeit invisible, strategy. However, years later, we have discovered that the function of the pest suits our needs better. Currently the status of the work in question SMS Sugar Man, might be described as “in limbo”. However, given the African Noise Foundation’s passionate commitment to “sample at will, there is no copyright”, this might all change radically, and very soon.

on birth

Filed under: helge janssen — ABRAXAS @ 7:21 pm

birth is basically a form of menstruation….hormonally….except that the body has to produce larger amounts of oxytocin (hormone - controls contraction of the uterus - also released on orgasm in men and women - and production of milk and also prevents further ova forming which is why breast feeding is a form of contraception…and which is also stimulated by MDMA into production - feelings of trust, warmth - .and of course there is ongoing research into the role of hormones - fascinating, hormones, i find!!!)

ce que j’ai sous la main…

Filed under: kagapoems — ABRAXAS @ 2:00 pm

sometimes it’s your tongue
sometimes the orb of your
ass sometimes all of your
face sometimes your
mouth open and
waiting, like O’s,
to be filled
sometimes
your toes sometimes
the juicy box that pandora
would be jealous of sometimes
it’s your tears sometimes the dew
that you slowly secrete sometimes it’s
the sound of a slap when i’m feeling particularly
cruel sometimes it’s a nipple freshly chewed sometimes
your throat, your ankle, your wrist sometimes a drop of your
blood from a fresh puncture you allowed me to make just because

America is in your jeans.

Filed under: poetry, Hilton Mashonga — ABRAXAS @ 10:24 am

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She had sex in your city
Unprotected
Then neglected you for the coke hills of Colombia
She is America
She’s the conspiracy theories
The final Soprano series
And because she doesn’t understand what fear is
She’s in Iraq and Afghanistan
You know, all the places dark-skinned people are from
She’s in your favourite TV shows
And all the R&B songs you know
The books you’ve read
The movies you’ve sat through
‘Cause she understands you
She is America
She’s the cocktail in your hand
Your favourite punk rock band
She blinds you with her charms
So you’ll never take a stand
She is America
She’s in your X Box, Playstation and Nintendo Wii
She’s in all the Southern bodies that hung from trees
She’s bold and loud and proud
Relentless
She is America
She’ll piss on your parade with her ticker tape and long black cars
For presidents, bullets
And your mind
She rules it
She’s America
You can taste her red and white lipstick on your tongue
You can see her stars in your dreams
So put on your tic tac sneaks
Cock your peak
Put your hands on your butt and feel her
She is America
And she’s in your jeans.

financials

Filed under: sex — ABRAXAS @ 8:46 am

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audacious hope fulfilled

Filed under: miscellaneous, Rosalie Manning — ABRAXAS @ 8:09 am

We have a new American President, one who for many of us, represents an opportunity that we thought would never come. This President says that “this is not the change; it is the chance for change. To bring about a new order is not easy, and it will require sacrifice from us all”. This is one of the defining moments in history, one we will all look back on and say what were you doing when …For me, it is audacious hope fulfilled, an unyielding hope.

Congratulations to President Elect Obama and to the people of the USA. We wish you well and are happy to share this destiny with you.

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I had a call early this morning from an old struggle stalwart who reminded me that twenty years ago I complained that I was not black enough or white enough and today a person just like that is the President Elect of the USA. The secret she said was in accepting oneself for all that we are, as he speaks about who his father and mother are. What does this mean for all of us?

The effect and impact of the Democratic Victory requires much contemplation and engagement to be truly felt. The “yes we can campaign” has inspired the world to believe and hope again, to shuffle off the bone weary cynicism and to start again to believe that we can build a better life for all.

Our shared humanity and shared destiny makes this an imperative. I have often been asked what it is that Africa gives the world. I will reply here as I have replied before, Africa gives the world her soul. We prove that we are truly alive in being given opportunities to show compassion, to care, to lend a helping hand and to make a difference. History inspires us with those stories of Masada, the Alamo, the Resistance and Hotel Riwanda. Africa gives the world a soul because the challenges she faces, makes the world stop and examine its choices. Africa has great mineral and natural resources and a people who can show incredible grace in the face of unspeakable cruelty. Africa also has great extremes, in wealth and poverty, ignorance and education, kindness and cruelty, miracles and despair, heat and cold. It is these contradictions that provide us with the most unique opportunities to take our humanity forward be it in our response to the tyranny of a war lord or a greedy official.

In light of this we can not afford to waste time in regret and blaming, but we need to act on the injustice we see, the wrongs we need to right and on building a future based on a shared prosperity. If we do not deal with the issues of the poor and disaffected, we will not be able to build walls high enough to keep them out. They will come in their numbers to force us to deal with them and then the real danger exists, because we may act from fear not courage, from models of scarcity rather than abundance. Our common destiny will be a much bleaker one then.

Let us then use this opportunity and chance for change to make things better, to dig into our collective creativity to find solutions that make us all feel a sense of renewed hope. Let’s keep hope, audacious as she may be, alive.

rosalie manning

November 28, 2008

Filed under: photography, Saga Garde — ABRAXAS @ 10:54 pm

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a culling death

Filed under: jimmy "wordsworth" rage, poetry — ABRAXAS @ 10:51 pm

reconstructing lies
i try to
scrape you from
my insides..
the deads
dead
is no
recompense
for such suspense
or brutal lumps
of heart..
a window
on a dark
straw
lacking money
or art.

Koras and chorales

Filed under: michael blake, shaun de waal, music — ABRAXAS @ 4:33 pm

SHAUN DE WAAL

‘These are like sketches. They’re fully formed pieces, but they are like my workshop,” says composer Michael Blake of the piano music on his new CD, performed by the internationally acclaimed South African pianist Jill Richards. And, indeed, the pieces on Complete Works for Solo Piano 1994-2004 provide an insight into Blake’s compositional language and is a handy introduction for those coming to his work for the first time.

Born in Cape Town in 1951, Blake studied at Wits, Goldsmiths College in London and at Rhodes University. He moved to London in 1977 and stayed there for two decades, during which he performed with the “electroacoustic” group Metanoia and founded the London New Music ensemble.

He is now the director of the New Music Indaba in South Africa and has taught and had his works performed all over the world. His piano concerto, subtitled Rain Dancing, premiered in Johannesburg earlier this year, the latest work in an oeuvre that works across a wide variety of often unconventional instruments and formations.

Hence the CD of piano pieces is a useful — and eminently listenable — introduction to Blake. It ranges from an early composition for piano, the two-part French Suite (18th-century harpsichord meets the African mbira) through the Satiesque Three Toys to the more recent Oh Clare. One piece, Nightsongs, even reworks bits of Cole Porter songs (all, except one, with the word “night” in the title) into a new work.

“Each piece was requested by someone for something quite specific,” says Blake. The first of the Toy pieces was requested by the Evenings of New Music festival in Bratislava, which celebrated Erik Satie that year; the CD presents that first Toy and two more, to echo Satie’s three Gymnopédies. Oh Clare was requested by Australian pianist Antony Gray, who was making an album of pieces based on Bach. The title is an anagram of “chorale” and the piece is based on the Bach chorale Jesu, Joy of Man’s Desiring, in the Myra Hess arrangement for piano.

“Because I’m a pianist and I’ve learned and played the traditional repertoire, I find it difficult to write for piano without drawing on all that tradition, so I constantly avoided that. Then, in 1994, someone asked me for a piano piece, and I deliberately wrote something that was not pianistic in the traditional sense. It’s more like kora music from West Africa than anything else.”

The way Blake uses the piano is one reminder of the African music on which he draws — and blends with the American experimental tradition that opens the way for such freedom (the music of Charles Ives and John Cage particularly). But that is not his only African resource. Blake develops harmonies from those of the Southern African uhadi, a bow attached to a calabash that resonates when the bowstring is struck.

The uhadi, says Blake, “has just two chords, but with all the overtones, for me there’s enough there to be able to do what I want to do. With that in place, I can work on the rhythm and other elements of the music. The rhythmic element is one of the most important in my work. It’s rhythm that really binds my pieces together, that articulates them, but not in an obvious way.”

Western art music, casually called “classical” music, has by now investigated every melodic and harmonic possibility, from the well-tempered clavier of Bach to the total serialism of Boulez. In the 20th century it was rhythm that came into its own as a new arena for development, and here Blake’s work joins the Western mainstream.

CONTINUES BELOW

“Trying to mediate African and European music,” he says, “I realised it was the American experimental tradition that had made it possible — because of those freedoms, because it was not teleological.”

Of that tradition, Cage, of course, was the great revolutionary. But Ives is the protean forebear, a maverick who lived from 1874 to 1954 but most of whose important work was done in the early part of the 20th century. Ives “gave composers freedom”, as Blake puts it.

Ives was classically trained, but his sonic world absorbs many different kinds of music — in one famous instance, he creates the impression of “two brass bands marching past each other, playing different tunes”.

For himself, says Blake, “I love having all these different musics grinding together and creating new sounds.”

Yet the aural experience of Blake’s music, at least in the form of most of the piano pieces, is not “grinding”, but one of poise and spaciousness. It is not only the Three Toys, here, that echo Satie, or have what Blake refers to as Satie’s “sculptural quality — you can see an object from different angles”.

Their percussiveness and off-kilter, staggered rhythms have a ritual, dancing quality, which links the piano works to pieces he has composed for instruments such as xylophone and marimba. One piece on the CD, 38a Hill Street Blues, exists in versions for both piano and percussion duo. (Many Blake pieces have been transcribed or recomposed for various resources.)

There is a sense, in Blake’s piano works, of a lovely simplicity that has, in fact, been shaped from a deep complexity. They feel old and new at the same time.

“I’ve spent most of my composing life trying to create form from scratch,” he says. “I really have no interest in the pre-existing forms. The most exciting work of the last 100 years is that in which the composers let the material find the form, rather than dumping the material into the old form.”

this article first appeared on the mail and guardian online

BUY NOTHING DAY ORGANIZERS CONFRONT THE ECONOMIC MELTDOWN HEAD ON

Filed under: miscellaneous — ABRAXAS @ 4:04 pm

Now in its 17th year, Buy Nothing Day is celebrated every November by environmentalists, social activists and concerned citizens in over 65 countries around the world. Over the years, Buy Nothing Day (followed by Buy Nothing Christmas) has exploded into a global movement, inspiring the world’s citizens to live more simply and buy a whole lot less.

Designed to coincide with Black Friday (which this year falls on Friday, November 28) in the United States, and the unofficial start of the international holiday shopping season (Saturday, November 29), the festival takes many shapes, from relaxed family outings, to free, non-commercial street parties, to politically charged public protests, credit-card cut-ups and pranks and shenanigans of all kinds. Anyone can take part provided they spend a day without spending.

Featured by such media giants as CNN, USA Today, MSNBC, Wired, the BBC, The Age and the CBC, Buy Nothing Day has gained momentum in recent years as the climate crisis has driven people to seek out greener alternatives to unrestrained consumption.

This year, Buy Nothing Day organizers are confronting the economic meltdown head-on – asking citizens, policy makers and pundits to examine our economic crisis.

“If you dig a little past the surface you’ll see that this financial meltdown is not about liquidity, toxic derivatives or unregulated markets, it’s really about culture,” says the co-founder of Adbusters Media Foundation, Kalle Lasn. “It’s our culture of excess and meaningless consumption — the glorified spending and borrowing of the past decade that’s at the root of the crisis we now find ourselves in.”

Economic meltdown, together with the ecological crisis of climate change could be the beginning of a major global cultural shift — the dawn of a new age: the age of Post-Materialism.

“A simpler, pared-down lifestyle – one in which we’re not drowning in debt – may well be the answer to this crisis we’re in,” says Lasn. “Living within our means will also make us happier and healthier than we’ve been in years.”

a word to the lazy

Filed under: abraxas younity movement — ABRAXAS @ 12:41 pm

if you do nothing
nothing comes back to you

Acquaintance Book

Filed under: Hilton Mashonga — ABRAXAS @ 12:03 pm

What the fuck is happening on this book with a face
Old acquaintances are adding me as their friends
And I know their intentions are laced
With building their ‘friends’ count
Look at me! I’m the shit!
I had four friends yesterday
And here comes the fifth
Six, then seven
Before you know it, I’ll have twenty
I checked Suzie’s profile
And she doesn’t have that many
I’m gonna add my ex-boyfriend
He’s a real fuck-up – no doubt
But if I can get from 39 to 40
It’ll give me some clout
I click ‘add as a friend’ without thinking of the repercussions
I just write a little message
Asking him ‘bout his cousin
Poor girl was diagnosed with some disease
About 5 years ago
But I don’t give a flying fuck
‘Cause my friends’ count is a low
People from my past creep out of every crevice
I know what they want and need
This book’s made me clever
They’re all here for one thing
And I can relate
‘Cause I’m poking some people
I’d rather drop off at hell’s gate
So I add a few apps
Check out my super wall
Reply to a few issues
When I don’t give a fuck at all
This book’s got me totally under its spell
Have you seen my workload lately?
I’m drowning and the whole world can tell
95% of my day is spent on this shit
And I cannot see the end in sight
No! I cannot quit!
I’m looking up people
Who fucked me over in the past
I just want a higher number
To show my peeps I’ve got class
The whole thing’s a farce
I’ve now got friends I don’t really need
And we’re all playing this make-believe game
Like we’re high on strong weed
Everyone’s friendly and shit
Peeps appear to give a shit
So they poke you once a week
To make you believe that you’re worth
But real friends will have your back
When your car’s dead on the M5
Tell me how many of your Facebook friends
Will come and check if you’re still alive
They need to split it into friends, acquaintances and fuckers
Then maybe people won’t be adding friends into empty friendship buckets…

for more writings by hilton mashonga check out his blog

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