kagablog

March 14, 2010

the moldy peaches - steak for chicken

Filed under: cherry bomb, music — ABRAXAS @ 6:41 pm


Syd Kitchen & the eternal wonder.

Filed under: mick raubenheimer, music — ABRAXAS @ 6:35 pm

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Some folks just have that shine. Syd Kitchen’s been a significant presence in South African music since the Seventies – over time he’s been hailed a South African treasure. Instantly recognizable to most anyone who’s been to more than one acoustic/folk music festival - his jet-black hair spilling down from a mad-hatter hat, that mischievous grin and twinkly eyes. But for all that Syd’s given to South African arts (innumerable gigs, several acclaimed albums, volumes of poetry,) his appreciation has remained mostly critical – as he puts it, all his albums “gooi zinc” (make next to nothing), despite his live popularity. Not that this ever hampered his rich development as a guitarist’s guitarist for the people - if I may mix notions - or his eclectic output. Syd’s the eternal busker, making his bread – for a lifetime now!- from perpetual live gigs, and his guitar-teaching. But it seems things are finally promising to change – a confluence of events are on the horizon, ready to bring Syd to a long-deserved wider audience, and greater recognition.

Born in Durban (his fond home ever since) in 1951, Syd’s musical aspirations started as a kid singing along to the radio, and later making novelty guest-appearances for groups playing at socials, which led to his first ‘band’ at age 15 – singing covers of The Beatles, The Stones et al. It was during conscription, however, that Syd met his musical soulmate, the guitar, in 1969. Back home, younger brother Peter had also discovered the guitar, and on Syd’s return they formed Strawberry Fields with Mark Maingard, soon paring down to the duo of The Kitchen Brothers. Distinct from most debut bands, the pair played strictly original compositions, and were soon invited to various concerts and music fests, rubbing shoulders with contemporary greats – in 1975 they opened for Magna Carta, an early high in Syd’s epic career. Following brother Peter’s departure from music, culling the band from The Kitchen Brothers to, well, Syd, the latter began expanding his original employment of the guitar as accompaniment, to centre-stage instrument. Syd’s subsequent growth as guitarist was amazing – effortlessly absorbing an array of influences (“everything influences me..”), his talents are such that Syd can basically drop into any musical context and contribute something unique without missing a beat – on being asked what allows him this chameleonic gift, he replies in typical down-to-earth, yet sly fashion: “I try to leave my ego at the door……..this helps, I listen to see where I can contribute…….humility……..but then there’s also my nimble fingers and stunning blue eyes.”

The last two decades have seen Syd deliver note-for-note excellence, be it with his electric outfit AmaKooLogic, the musicultural interplay of Bafo Bafo (alongside Zulu-guitar great Madala Kunene), the improvisational virtuosics of fretboard All-Stars ‘The Aquarian Quartet’, or his ever-playful and energetic solo romps. The only artist to have attended every Splashy Fen festival since its inception 20 yrs back (one of Splashy’s roads is named after him), and having tirelessly graced clubs and fests across SA, Syd’s only started touring abroad in the last couple of years, where he’s been making subtle splashes all along Europe and the Americas, from the UK’s Glastonbury Festival to folk/acoustic shrine McCabe’s in Santa Monica.
A chance meeting with NY-based independent film maker Joshua Sternlicht at 2007’s ‘Poetry Africa’, where he was a featured poet, enticed the director into launching a feature-length documentary on Syd’s tings and chimes, entitled ‘Africa is not for Sissies’ (check www.africaisnotforsissies.com for more). His warmly received concerts in the States have led to an international recording session. On this much-touted forthcoming album, recorded in NY and featuring band-members from Paul Simon’s legendary Graceland band, Syd says:
“Simply my best……..worked with some of the giants in this world……Bakhiti Khumalo on bass, Paul Nowinski on upright bass, Anton Fig [of The Late Show with David Letterman] on drums, Tony Cedras on accordion and keyboards, Morris Goldberg on sax, clarinet and pennywhistle, Steve Holly on percussion, with the inimitable Keith Lentin producing as well as contributing to the bass and guitar work………befok musicians.”

It’s high time the world receive greater exposure to Syd’s musical wealth, and, after three decades of loyally, innovatively, and humbly following the Muse - it’s about time Syd Kitchen gets his dues.

[First published in Muse magazine]

the legendary syd kitchen in “g-string blues”

Filed under: stacy hardy, music, kaganof short films, jean-pierre de la porte — ABRAXAS @ 2:59 pm

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syd is like franz kafka in bataille’s description - a man who refuses to grow up into the adult world around him (= apartheid manhood) and so becomes its image from within an eternal, very intelligent, teenhood.

his takes on the gruesome second hand trombone and musical saw numbers are worth the price of admission.

the great harry partch was like him except in a frenzied, gay version. your film is a rehearsal with so many asides that everything becomes an aside - including the performance. here is keith richards, stripped of his johnny depp guise and now a bare legend stalwart medusa’s head to gross-out white hip sensibility. he is the perfect kinderschrek to white pseuds - close to death several times, immortal as a cat, a nihilist filled with wholesome advice, a cyclops for whom only music is sacred.

defiant, hazed in his suicidal cloud of smoke he goes on about the innocence of childhood and the evils of society (including dire warning about emphysema) as if he were channeling rousseau to the sounds of leo kottke.

the crazy, temperamental, hybrid guitar is exactly like its owner. he is the great durban pleb - the wozzeck of blues or maybe the nosferatu of the guitar - the klaus kinski of the lowered third.

musical britain re-invented rock from the remaindered bins of black american vinyl. it also invented itself and then invented monsters like dylan via the posey rolling stones. amazing how the UK-sanitised black american music became available to woody guthrie /kerouac/ intellectual wannabes - the common thread? wildmen, noble savages all except of course the original blues inventors who were utterly sophisticated and civically nuanced (blues is a black urban culture but a white gauguin’s tahiti)

when syd performs all this above becomes a detail. he is a fantastic, total inhabiter of musical time.

you reinvent all this perfectly on tape, the coughing punctuations are a masterstroke. your piece is one more cigarette in the lungs of the hunger artist of cool durban: long live the sages of the g string.

jean-pierre de la porte

Clark: Totems flare [2009 - WARP]

Filed under: reviews, mick raubenheimer, music — ABRAXAS @ 1:10 pm

Chris Clark presents the conclusion to his sonic trilogy which kicked off with the much-praised ‘Body Riddle’ [2006], followed up by the near anti-melody assault of 2008’s ‘Turning Dragon’, which vehemently ditched its predecessor’s emotional texturals. ‘Totems Flare’ collects elements of both ambient, flexable detail and potently building riddim, as exemplified in opener ‘Outside Plume’s royal flourishes and ‘Rainbow Voodoos’ frantically evolving beats. While Drum’n'Bass is a key muse, Clark takes grim delight in randomly sabotaging a track’s momentum, then flexing it into round-the-corner directions, or just letting it shimmer and fade. The latter half shines, ‘Future Daniel’s sinuous thumps coalescing into unexpected electro-oriental tinklings; ‘Primary balloon landings’ rises out of nowhere into gentle diagonal ambience, before ‘Talis’ seeps into a quirky industrial ballad. Closer ‘Absence’ signs off with simple, reverbed acoustic geet. Niiice.

[first published in BPM magazine]

the exhibition of vandalism

Filed under: jimmy "wordsworth" rage, music, kaganof short films — ABRAXAS @ 1:14 am

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March 11, 2010

Triumph of the Cyborg Composer

Filed under: cherry bomb, music — ABRAXAS @ 7:39 am

David Cope’s software creates beautiful, original music. Why are people so angry about that?

By: Ryan Blitstein

The office looks like the aftermath of a surrealistic earthquake, as if David Cope’s brain has spewed out decades of memories all over the carpet, the door, the walls, even the ceiling. Books and papers, music scores and magazines are all strewn about in ragged piles. A semi-functional Apple Power Mac 7500 (discontinued April 1, 1996) sits in the corner, its lemon-lime monitor buzzing. Drawings filled with concepts for a never-constructed musical-radio-space telescope dominate half of one wall. Russian dolls and an exercise bike, not to mention random pieces from homemade board games, peek out from the intellectual rubble. Above, something like 200 sets of wind chimes from around the world hang, ringing oddly congruent melodies.

And in the center, the old University of California, Santa Cruz, emeritus professor reclines in his desk chair, black socks pulled up over his pants cuffs, a thin mustache and thick beard lending him the look of an Amish grandfather.

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It was here, half a dozen years ago, that Cope put Emmy to sleep. She was just a software program, a jumble of code he’d originally dubbed Experiments in Musical Intelligence (EMI, hence “Emmy”). Still — though Cope struggles not to anthropomorphize her — he speaks of Emmy wistfully, as if she were a deceased child.

Emmy was once the world’s most advanced artificially intelligent composer, and because he’d managed to breathe a sort of life into her, he became a modern-day musical Dr. Frankenstein. She produced thousands of scores in the style of classical heavyweights, scores so impressive that classical music scholars failed to identify them as computer-created. Cope attracted praise from musicians and computer scientists, but his creation raised troubling questions: If a machine could write a Mozart sonata every bit as good as the originals, then what was so special about Mozart? And was there really any soul behind the great works, or were Beethoven and his ilk just clever mathematical manipulators of notes?

Cope’s answers — not much, and yes — made some people very angry. He was so often criticized for these views that colleagues nicknamed him “The Tin Man,” after the Wizard of Oz character without a heart. For a time, such condemnation fueled his creativity, but eventually, after years of hemming and hawing, Cope dragged Emmy into the trash folder.

This month, he is scheduled to unveil the results of a successor effort that’s already generating the controversy and high expectations that Emmy once drew. Dubbed “Emily Howell,” the daughter program aims to do what many said Emmy couldn’t: create original, modern music. Its compositions are innovative, unique and — according to some in the small community of listeners who’ve heard them performed live — superb.

Sample of Emily Howell — Track 1

Click here to listen without Quicktime

Sample of Emily Howell — Track 2

Click here to listen without Quicktime

With Emily Howell, Cope is, once again, challenging the assumptions of artists and philosophers, exposing revered composers as unknowing plagiarists and opening the door to a world of creative machines good enough to compete with human artists. But even Cope still wonders whether his decades of innovative, thought-provoking research have brought him any closer to his ultimate goal: composing an immortal, life-changing piece of music.

Cope’s earliest memory is looking up at the underside of a grand piano as his mother played. He began lessons at the age of 2, eventually picking up the cello and a range of other instruments, even building a few himself. The Cope family often played “the game” — his mother would put on a classical record, and the children would try to divine the period, the style, the composer and the name of works they’d read about but hadn’t heard. The music of masters like Rachmaninov and Stravinsky instilled in him a sense of awe and wonder.

Nothing, though, affected Cope like Tchaikovsky’s Romeo and Juliet, which he first heard around age 12. Its unconventional chord changes and awesome Sturm und Drang sound gave him goose bumps. From then on, he had only one goal: writing a piece that some day, somewhere, would move some child the same way Tchaikovsky moved him. “That, just simply, was the orgasm of my life,” Cope says.

He begged his parents to pay for the score, brought it home and translated it to piano; he studied intensely and bought theory books, divining, scientifically, what made it work. It was then he knew he had to become a composer.

Cope sailed through music schooling at Arizona State University and the University of Southern California, and by the mid-1970s, he had settled into a tenured position at Miami University of Ohio’s prestigious music department. His compositions were performed in Carnegie Hall and The Kennedy Center for the Performing Arts, and internationally from Lima, Peru, to Bialystok, Poland. He built a notable electronic music studio and toured the country, wowing academics with demonstrations of the then-new synthesizer. He was among the foremost academic authorities on the experimental compositions of the 1960s, a period during which a fired-up jet engine and sounds derived from placing electrodes on plants were considered music.

David Cope in his home office. Click the photo to view of his unique workspace. (Catherine Karnow)

When Cope moved to UC Santa Cruz in 1977 to take a position in its music department, he could’ve put his career on autopilot and been remembered as a composer and author. Instead, a brutal case of composer’s block sent him on a different path.

In 1980, Cope was commissioned to write an opera. At the time, he and his wife, Mary (also a Santa Cruz music faculty member), were supporting four children, and they’d quickly spent the commission money on household essentials like food and clothes. But no matter what he tried, the right notes just wouldn’t come. He felt he’d lost all ability to make aesthetic judgments. Terrified and desperate, Cope turned to computers.

Along with his work on synthesis, or using machines to create sounds, Cope had dabbled in the use of software to compose music. Inspired by the field of artificial intelligence, he thought there might be a way to create a virtual David Cope software to create new pieces in his style.

The effort fit into a long tradition of what would come to be called algorithmic composition. Algorithmic composers use a list of instructions — as opposed to sheer inspiration — to create their works. During the 18th century, Joseph Haydn and others created scores for a musical dice game called Musikalisches Würfelspiel, in which players rolled dice to determine which of 272 measures of music would be played in a certain order. More recently, 1950s-era University of Illinois researchers Lejaren Hiller and Leonard Isaacson programmed stylistic parameters into the Illiac computer to create the Illiac Suite, and Greek composer Iannis Xenakis used probability equations. Much of modern popular music is a sort of algorithm, with improvisation (think guitar solos) over the constraints of simple, prescribed chord structures.

Few of Cope’s major works, save a dalliance with Navajo-style compositions, had strayed far from classical music, so he wasn’t a likely candidate to rely on software to write. But he did have an engineer’s mind, composing using note-card outlines and a level of planning that’s rare among free-spirited musicians. He even claims to have created his first algorithmic composition in 1955, instigated by the singing of wind over guide wires on a radio tower.

Cope emptied Santa Cruz’s libraries of books on artificial intelligence, sat in on classes and slowly learned to program. He built simple rules-based software to replicate his own taste, but it didn’t take long before he realized the task was too difficult. He turned to a more realistic challenge: writing chorales (four-part vocal hymns) in the style of Johann Sebastian Bach, a childhood favorite. After a year’s work, his program could compose chorales at the level of a C-student college sophomore. It was correctly following the rules, smoothly connecting chords, but it lacked vibrancy. As AI software, it was a minor triumph. As a method of producing creative music, it was awful.

Cope wrestled with the problem for months, almost giving up several times. And then one day, on the way to the drug store, Cope remembered that Bach wasn’t a machine — once in a while, he broke his rules for the sake of aesthetics. The program didn’t break any rules; Cope hadn’t asked it to.

The best way to replicate Bach’s process was for the software to derive his rules — both the standard techniques and the behavior of breaking them. Cope spent months converting 300 Bach chorales into a database, note by note. Then he wrote a program that segmented the bits into digital objects and reassembled them the way Bach tended to put them together.

The results were a great improvement. Yet as Cope tested the recombinating software on Bach, he noticed that the music would often wander and lacked an overall logic. More important, the output seemed to be missing some ineffable essence.

Again, Cope hit the books, hoping to discover research into what that something was. For hundreds of years, musicologists had analyzed the rules of composition at a superficial level. Yet few had explored the details of musical style; their descriptions of terms like “dynamic,” for example, were so vague as to be unprogrammable. So Cope developed his own types of musical phenomena to capture each composer’s tendencies — for instance, how often a series of notes shows up, or how a series may signal a change in key. He also classified chords, phrases and entire sections of a piece based on his own grammar of musical storytelling and tension and release: statement, preparation, extension, antecedent, consequent. The system is analogous to examining the way a piece of writing functions. For example, a word may be a noun in preparation for a verb, within a sentence meant to be a declarative statement, within a paragraph that’s a consequent near the conclusion of a piece.

Finally, Cope’s program could divine what made Bach sound like Bach and create music in that style. It broke rules just as Bach had broken them, and made the result sound musical. It was as if the software had somehow captured Bach’s spirit — and it performed just as well in producing new Mozart compositions and Shakespeare sonnets. One afternoon, a few years after he’d begun work on Emmy, Cope clicked a button and went out for a sandwich, and she spit out 5,000 beautiful, artificial Bach chorales, work that would’ve taken him several lifetimes to produce by hand.

When Emmy’s Bach pieces were first performed, at the University of Illinois at Urbana-Champaign in 1987, they were met with stunned silence. Two years later, a series of performances at the Santa Cruz Baroque Festival was panned by a music critic — two weeks before the performance. When Cope played “the game” in front of an audience, asking which pieces were real Bach and which were Emmy-written Bach, most people couldn’t tell the difference. Many were angry; few understood the point of the exercise.

Cope tried to get Emmy a recording contract, but classical record companies said, “We don’t do contemporary music,” and contemporary record companies said the opposite. When he finally did land a deal, no musician would play the music. He had to record it with a Disklavier (a modern player piano), a process so taxing he nearly suffered a nervous breakdown.

Though musicians and composers were often skeptical, Cope soon attracted worldwide notice, especially from scientists interested in artificial intelligence and the small, promising field called artificial creativity. Other “AC” researchers have written programs that paint pictures; that tell Mexican folk tales or write detective novels; and that come up with funny jokes. They have varying goals, though most seek to better understand human creativity by modeling it in a machine.

To many in the AC community, including the University of Sussex’s Margaret Boden, doyenne of the field, Emmy was an incredible accomplishment. There’s a test, named for World War II-era British computer scientist Alan Turing, that’s a simple check for so-called artificial intelligence: whether or not a person interacting with a machine and a human can tell the difference. Given its success in “the game,” it could be argued that Emmy passed the Turing Test.

Cope had taken an unconventional approach. Many artificial creativity programs use a more sophisticated version of the method Cope first tried with Bach. It’s called intelligent misuse — they program sets of rules, and then let the computer introduce randomness. Cope, however, had stumbled upon a different way of understanding creativity.

In his view, all music — and, really, any creative pursuit — is largely based on previously created works. Call it standing on the shoulders of giants; call it plagiarism. Everything we create is just a product of recombination.

In Cope’s fascinating hovel of a home office on a Wednesday afternoon, I ask him how exactly he knows that’s true. Just because he built a program that can write music using his model, how can he be so certain that that’s the way man creates?

Cope offers a simple thought experiment: Put aside the idea that humans are spiritually and creatively endowed, because we’ll probably never fully be able to understand that. Just look at the zillions of pieces of music out there.

“Where are they going to come up with sounds that they themselves create without hearing them first?” he asks. “If they’re hearing them for the first time, what’s the author of them? Is it birds, is it airplane sounds?”

Of course, some composers probably have taken dictation from birds. Yet the most likely explanation, Cope believes, is that music comes from other works composers have heard, which they slice and dice subconsciously and piece together in novel ways. How else could a style like classical music last over three or four centuries?

To prove his point, Cope has even reverse-engineered works by famous composers, tracing the tropes, phrases and ideas back to compositions by their forebears.

“Nobody’s original,” Cope says. “We are what we eat, and in music, we are what we hear. What we do is look through history and listen to music. Everybody copies from everybody. The skill is in how large a fragment you choose to copy and how elegantly you can put them together.”

Cope’s claims, taken to their logical conclusions, disturb a lot of people. One of them is Douglas Hofstadter, a Pulitzer Prize-winning cognitive scientist at Indiana University and a reluctant champion of Cope’s work. As Hofstadter has recounted in dozens of lectures around the globe during the past two decades, Emmy really scares him.

The ancient Apple work station where Cope refines his music. (Catherine Karnow)

Like many arts aficionados, Hofstadter views music as a fundamental way for humans to communicate profound emotional information. Machines, no matter how sophisticated their mathematical abilities, should not be able to possess that spiritual power. As he wrote in Virtual Music, an anthology of debates about Cope’s research, Hofstadter worries Emmy proves that “things that touch me at my deepest core — pieces of music most of all, which I have always taken as direct soul-to-soul messages — might be effectively produced by mechanisms thousands if not millions of times simpler than the intricate biological machinery that gives rise to a human soul.”

I ask Cope whether Emmy bothers him. This is a man who averages about four daily hours of hardcore music listening, who’s touched so deeply by a handful of notes on the piano as to shut his eyes in reverie.

“I can understand why it’s an issue if you’ve got an extremely romanticized view of what art is,” he says. “But Bach peed, and he shat, and he had a lot of kids. We’re all just people.”

As Cope sees it, Bach merely had an extraordinary ability to manipulate notes in a way that made people who heard his music have intense emotional reactions. He describes his sometimes flabbergasting conversations with Hofstadter: “I’d pull down a score and say, ‘Look at this. What’s on this page?’ And he’d say, ‘That’s Beethoven, that’s music of great spirit and great soul.’ And I’d say, ‘Wow, isn’t that incredible! To me, it’s a bunch of black dots and black lines on white paper! Where’s the soul in there?’”

Cope thinks the old cliché of beauty in the eye of the beholder explains the situation well: “The dots and lines on paper are merely triggers that set things off in our mind, do all the wonderful things that give us excitement and love of the music, and we falsely believe that somewhere in that music is the thing we’re feeling,” he says. “I don’t know what the hell ’soul’ is. I don’t know that we have any of it. I’m looking to get off on life. And music gets me off a lot of the time. I really, really, really am moved by it. I don’t care who wrote it.”

He does, of course, see Emmy as a success. He just thinks of her as a tool. Everything Emmy created, she created because of software he devised. If Cope had infinite time, he could have written 5,000 Bach-style chorales. The program just did it much faster.

“All the computer is is just an extension of me,” Cope says. “They’re nothing but wonderfully organized shovels. I wouldn’t give credit to the shovel for digging the hole. Would you?”

Cope has a complex relationship with his critics, and with people like Hofstadter who are simultaneously awed and disturbed by his work. He denounces some as focused on the wrong issues. He describes others as racists, prejudiced against all music created by a computer. Yet he thrives on the controversy. If not for the harsh reaction to the early Bach chorales, Cope says, he probably would have abandoned the project. Instead, he decided to “ram Emmy down their throats,” recording five more albums of the software’s compositions, including an ambitious Rachmaninov concerto that nearly led to another nervous breakdown from lack of sleep and overwork.

For the next decade, he fed off the anger and confusion and kudos from colleagues and admirers. Years after the 1981 opera was to be completed, Cope fed a database of his own works into Emmy. The resulting score was performed to the best reviews of his life. Emmy’s principles of recombination and pattern recognition were adapted by architects and stock traders, and Cope experienced a brief burst of fame in the late 1990s, when The New York Times and a handful of other publications highlighted his work. Insights from Emmy percolated the literature of musical style and creativity — particularly Emmy’s proof-by-example that a common grammar and language underlie almost all music, from Asian to Western classical styles. Eleanor Selfridge-Field, senior researcher at Stanford University’s Center for Computer Assisted Research in the Humanities, likens Cope’s discoveries to the findings from molecular biology that altered the field of biology.

“He has revealed a lot of essential elements of musical style, and the definition of musical works, and of individual contributions to the evolution of music, that simply haven’t been made evident by any other process,” she says. “That really is an important contribution to our understanding of music, revealing some things that are really worth knowing.”

Nevertheless, by 2004, Cope had received too many calls from well-known musicians who wanted to perform Emmy’s compositions but felt her works weren’t “special” enough. He’d produced more than 1,000 in the style of several composers, an endless spigot of material that rendered each one almost commonplace. He feared his Emmy work made him another Vivaldi, the famous composer often criticized for writing the same pieces over and over again. Cope, too, felt Emmy had cheated him out of years of productivity as a composer.

“I knew that, eventually, Emmy was going to have to die,” he says. During the course of weeks, Cope found every copy of the many databases that comprised Emmy and trashed them. He saved a slice of the data and the Emmy program itself, so he could demonstrate it for academic purposes, and he saved the scores she wrote, so others could play them. But he’d never use Emmy to write again. She was gone.

For years, Cope had been experimenting with a different kind of virtual composer. Instead of software based on re-creation, he hoped to build something with its own personality.

Emily Howell has a musical conversation that includes “words” (white nodes) and the connections between them. (Catherine Karnow)

This program would write music in an odd sort of way. Instead of spitting out a full score, it converses with Cope through the keyboard and mouse. He asks it a musical question, feeding in some compositions or a musical phrase. The program responds with its own musical statement. He says “yes” or “no,” and he’ll send it more information and then look at the output. The program builds what’s called an association network — certain musical statements and relationships between notes are weighted as “good,” others as “bad.” Eventually, the exchange produces a score, either in sections or as one long piece.

Most of the scores Cope fed in came from Emmy, the once-removed music from history’s great composers. The results, however, sound nothing like Emmy or her forebears. “If you stick Mozart with Joplin, they’re both tonal, but the output,” Cope says, “is going to sound like something rather different.”

Because the software was Emmy’s “daughter” — and because he wanted to mess with his detractors — Cope gave it the human-sounding name Emily Howell. With Cope’s help, Emily Howell has written three original opuses of varying length and style, with another trio in development. Although the first recordings won’t be released until February, reactions to live performances and rough cuts have been mixed. One listener compared an Emily Howell work to Stravinsky; others (most of whom have heard only short excerpts online) continue to attack the very idea of computer composition, with fierce debates breaking out in Internet forums around the world.

At one Santa Cruz concert, the program notes neglected to mention that Emily Howell wasn’t a human being, and a chemistry professor and music aficionado in the audience described the performance of a Howell composition as one of the most moving experiences of his musical life. Six months later, when the same professor attended a lecture of Cope’s on Emily Howell and heard the same concert played from a recording, Cope remembers him saying, “You know, that’s pretty music, but I could tell absolutely, immediately that it was computer-composed. There’s no heart or soul or depth to the piece.”

That sentiment — present in many recent articles, blog posts and comments about Emily Howell — frustrates Cope. “Most of what I’ve heard [and read] is the same old crap,” he complains. “It’s all about machines versus humans, and ‘aren’t you taking away the last little thing we have left that we can call unique to human beings — creativity?’ I just find this so laborious and uncreative.”

Emily Howell isn’t stealing creativity from people, he says. It’s just expressing itself. Cope claims it produced musical ideas he never would have thought about. He’s now convinced that, in many ways, machines can be more creative than people. They’re able to introduce random notions and reassemble old elements in new ways, without any of the hang-ups or preconceptions of humanity.

“We are so damned biased, even those of us who spend all our lives attempting not to be biased. Just the mere fact that when we like the taste of something, we tend to eat it more than we should. We have our physical body telling us things, and we can’t intellectually govern it the way we’d like to,” he says.

In other words, humans are more robotic than machines. “The question,” Cope says, “isn’t whether computers have a soul, but whether humans have a soul.”

Cope hopes such queries will attract more composers to give his research another chance. “One of the criticisms composers had of Emmy was: Why the hell was I doing it? What’s the point of creating more music, supposedly in the style of composers who are dead? They couldn’t understand why I was wasting my time doing this,” Cope says.

That’s already changed.

“They’re seeing this now as competition for themselves. They see it as, ‘These works are now in a style we can identify as current, as something that is serious and unique and possibly competitive to our own work,’” Cope says. “If you can compose works fast that are good and that the audience likes, then this is something.”

I ask Cope whether he’s actually heard well-known composers say they feel threatened by Emily Howell.

“Not yet,” he tells me. “The record hasn’t come out.”

The following afternoon, we walk into Cope’s campus office, which seems like another college dorm room/psychic dump, with stacks of compact discs and scores growing from the floor like stalagmites, and empty plastic juice bottles scattered about. The one thing that looks brand-new is the black upright piano against the near wall.

Cope pulls up a chair, removes his Indiana Jones hat and eagerly explains the latest phase of his explorations into musical intelligence. Though he’s still poking around with Emily Howell, he’s now spending the bulk of his composition time employing on-the-fly programs.

Here’s how this cyborg-esque composing technique works: Cope comes up with an idea. For instance, he’ll want to have five voices, each of which alternates singing groups of four notes. Or perhaps he’ll want to write a piece that moves quickly from the bottom of the piano keyboard to the top, and then back down. He’ll rapidly code a program to create a chunk of music that follows those directions.

After working with Emmy and Emily Howell for nearly 30 years and composing for about twice that many, Cope is fast enough to hear something in his head in the bathtub, dry off and get dressed, move to the computer and 10 minutes later have a whole movement of 100 measures ready. It may not be any good, but it’s the fastest way to translate his thoughts into a solid rough draft.

“I listen with creative ears, and I hear the music that I want to hear and say, ‘You know? That’s going to be fabulous,’ or ‘You know … ‘” — he makes a spitting noise — “‘in the toilet.’ And I haven’t lost much, even though I’ve got a whole piece that’s in notation immediately.”

He compares the process to a sculptor who chops raw shapes out of a block of marble before he teases out the details. Using quick-and-dirty programs as an extension of his brain has made him extraordinarily prolific. It’s a process close to what he was hoping for back when he first started working on software to save him from composer’s block.

As complex as Cope’s current method is, he believes it heralds the future of a new kind of musical creation: armies of computers composing (or helping people compose) original scores.

“I think it’s going to happen,” Cope says. “I don’t believe that composers are stupid people. Ultimately, they’re going to use any tool at their disposal to get what they’re after, which is, after all, good music they themselves like to listen to. There will be initial withdrawal, but eventually it’s going to happen — whether we want it to or not.”

Already, at least one prominent pop group — he’s signed a confidentiality agreement, so he can’t say which one — asked him to use software to help them write new songs. He also points to services like Pandora, which uses algorithms to suggest new music to listeners.

If Cope’s vision does come true, it won’t be due to any publicity efforts on his part. He’ll answer questions from anyone, but he refuses to proactively promote his ideas. He still hasn’t told most of his colleagues or close friends about Tinman, a memoir he clandestinely published last year. The attitude, which he settled on at a young age, is to “treat myself as if I’m dead,” so he won’t affect how his work is received. “If you have to promote it to get people to like it,” he asks, “then what have you really achieved?”

Cope has sold tens of thousands of books, had his works performed in prestigious venues and taught many students who evangelize his ideas around the world. Yet he doesn’t think it adds up to much. All he ever wanted was to write something truly wonderful, and he doesn’t think that’s happened yet. As a composer, Cope laments, he remains a “frustrated loser,” confused by the fact that he burned so much time on a project that stole him away from composing. He still just wants to create that one piece that changes someone’s life — it doesn’t matter whether it’s composed by one of his programs, or in collaboration with a machine, or with pencil on a sheet of paper.

“I want that little boy or girl to have access to my music so they can play it and get the same thrill I got when I was a kid,” he says. “And if that isn’t gonna happen, then I’ve completely failed.”

this article first appeared here

zola jesus - night

Filed under: joel assaizky, music — ABRAXAS @ 7:33 am


March 10, 2010

Peter Brötzmann Group - Fuck De Boere (Dedicated to Johnny Dyani)

Filed under: joel assaizky, music — ABRAXAS @ 4:13 am

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FLAC (EAC rip) | separate tracks | Log + CUE | ~330 MB incl. 3% recovery (3 files)
Genre: Jazz, Free Jazz | Label: Unheard Music Series/Atavistic | Released: 2001

“ Not much has set the jazz community more on its collective ear as when Peter Brotzmann and the rest of his European free jazz associates recorded Machine Gun in May of 1968. Finally released by Atavistic, Fuck de Boere includes two live cuts from that seminal early group at the Frankfurt Jazz Festival. Opening with “Machine Gun,” recorded in March of 1968, Peter Brotzmann and his group blast away at what was to become the landmark recording a few months later in the studio. At this time, the group included an additional saxophone player, Gerd Dudek. This version finds itself a bit more playful than Machine Gun’s version, not quite as menacing or brooding; the structure is the same, here favoring the longer take, but the interplay and overlap between the instruments is not as urgent. What it lacks in attack, however, it makes up for in improvisation, enthusiasm, and sheer genius of the composition. The second cut, “Fuck De Boere,” is itself an audio tornado, buzzing around relentlessly until it breaks down a bit around five minutes in. This was recorded live in 1970 and included the use of four trombonists and the perfectly experimental Derek Bailey on electric guitar. Complete with shouting and animal calls, this number ranges from ambient-like textures to bombastic, split-second punches and involves every possible combination of instrumentation. Every player is on board this amazing journey of a piece, from Fred van Hove’s organ-pounding to Han Bennick’s cathartic, relentless percussive impulses. “Fuck de Boere” winds to a swirling, sea-sickening ending among triumphant squelches and scattered helpless melodies, only to succumb to a final yelp of Brotzmann’s horn. Just under 55 minutes for the entire album, and it’s certainly nothing short of stunning. Ian Trumbull, allmusic.com ”

The Music:

1. Machine Gun [17.40]
(Peter Brötzmann Nonet, Frankfurt Jazz Festival, March 24, 1968)

2. Fuck De Boere (Dedicated To Johnny Dyani) [36.33]
(Peter Brötzmann Group, Frankfurt Jazz Festival, March 22, 1970)

The Players:

Peter Brötzmann Nonet:
* Willem Breuker, Peter Brötzmann, Gerd Dudek, Evan Parker - saxophones
* Fred Van Hove - piano
* Peter Kowald, Buschi Niebergall - basses
* Han Bennink, Sven-Åke Johansson - drums

Peter Brötzmann Group:
* Willem Breuker, Peter Brötzmann, Evan Parker - saxophones
* Malcolm Griffiths, Willem van Manen, Buschi Niebergall, Paul Rutherford - trombones
* Fred Van Hove - piano, organ
* Derek Bailey - guitar
* Han Bennink - drums

Release Date: May 22, 2001

Virtual Musicians, Real Performances: How Artificial Intelligence Will Change Music

Filed under: joel assaizky, music, new media politics (k3) — ABRAXAS @ 4:06 am

By Eliot Van Buskirk

Ever wonder how Jimi Hendrix would cover Lady Gaga? The day is approaching when you should be able to find out.

Musicians’ opportunities to sell their recordings may be drying up due to cultural shifts brought on by changing technology, but other aspects of technology are creating a promising new market for music: the licensing of the musical style or personality of recording artists.

The concept goes well beyond basing the avatars in guitar-based videogames on famous performers, although the idea is similar. Using complex software, North Carolina’s Zenph Sound Innovations models the musical performances of musicians from Thelonius Monk to Rachmaninoff, based on how they played in occasionally old, scratchy recordings. Using that model, the company creates new recordings as they would be played by deceased musicians, if they were around to record with today’s equipment, to critical acclaim. And that’s just for starters.

Venture capital firm Intersouth Partners led a $10.7-million round of Series A funding in the company in November, a move that saw former Intersouth venture capital partner Kip Frey take over as the company’s CEO. He told us on Monday that Zenph has ramped up to 15 employees in preparation for new releases in its series of re-recordings.

Zenph also plans explore a variety of new markets, including licensing clear versions of muddy recordings to films and software that could eventually let musicians jam with virtual versions of famous musicians. Picture an Eric Clapton plug-in that reinterprets your solo to sound like it was played by “Old Slowhand” himself.

Zenph’s specially designed robotic pianos take high-resolution MIDI files created by software that simulates the style of classical and jazz performers from days gone by and them into sound by literally depressing the keys using between 12 and 24 high-resolution MIDI attributes. So far, the company offers new albums by legends including Art Tatum, Sergei Rachmaninoff and Glenn Gould, and up next is jazz pianist Oscar Peterson.

These robotic pianos have wowed crowds in “live” settings at Carnegie Hall, Steinway Hall and on the Live from Lincoln Center show, with their note-for-note renditions of performances of the past. Zenph plans to take them on three tours later this year. Its engineers have nearly completed work on a playerless double bass, and plans to work on the saxophone model next, with the ultimate goal of creating every instrument in a typical jazz band — then guitar, and so on. However, due to the complexity of playing those instruments, Zenph plans to simulate them being played in software and reproduce the sound with speakers (updated).

Hear virtual Sergei Rachmaninoff play a composition by the real Rachmaninoff (1873 – 1943):

As things stand now, Zenph’s technology looks at actual old recordings to find out how a performer played a certain song, and is not capable of figuring out how a musician would play a new part. “We hope — but we can’t demonstrate today — that after we’ve done several re-performances of a given artist, we will understand enough about that individual’s musical style to be able to suggest how that style might manifest itself in the performance of a work that the artist never actually performed,” said Frey, clarifying that today Zenph’s software only reproduces performances, it doesn’t create them.

Of course, causing a musician’s musical style to inhabit a device would require a new type of licensing deal. If Courtney Love blew her gasket when Kurt Cobain started rapping in Guitar Hero, just think how she would react to a virtual version of her ex-husband playing on albums without the proper permission.

Once Zenph secures the necessary rights to make these re-recordings through one-off licensing deals with an artist, or his or her representatives or estate, it creates a new sound-recording copyright, which won’t expire for decades. This creates the opportunity to license perfect-sounding recordings from the past for use in films and television shows. A scene featuring Thelonius Monk playing in a club, for instance, could feature newly recorded music reconstructed from a hissy live recording using Zenph’s existing technology.

Taking these pianos on tour, on the other hand, is no small feat. “The problem is moving the pianos around,” said Frey, “it’s not like you can just go grab any piano in any city.”

rachmaninoff-cover-1500His long-term vision for Zenph involves solving one aspect of that problem by modeling instruments virtually, so that computers can generate music in the style of a variety of musicians all on their own, without expensive hardware. This would allow amateur musicians to play along with virtual versions of famous performers, and let fans choose which performer plays a certain part and even what mood they should be in as they play.

“It introduces a whole bunch of interesting intellectual-property issues, but eventually, you ought to be able to, in essence, cast your own band,” said Frey. “You should be able to write a piece of music and for the drum piece, have Keith Moon, and for the guitar piece, you can have Eric Clapton — that is a derivation of understanding each of those artists’ styles as a digital signature. That’s further down the road, but initially, you’re going to have the ability for artist to create music and have the listener manipulate how they want to hear it — [for example] sadder.”

Clearly, the licensing of musical personalities has the potential to create a new revenue stream for artists and their estates, but because there’s no compulsory license for this sort of thing — and there shouldn’t be, because artists or their estates should have control over what their personalities do — each deal must be negotiated individually.

But if Zenph and other companies succeed in the quest to create virtual musical personalities, the market will likely create licensing mechanisms that allow a wide range of artists and labels to license their personalities to interactive music formats, potentially resulting in wrangling over music licensing. The problem has philosophical overtones: If a machine has to license a certain performer’s style, why doesn’t a human? Licensing the style or personality of performers would open a strange can of worms, even if the intent is just to fairly compensate those involved.

“The idea of extending copyright in general I’m not much in favor of, but the idea of extending copyright to style is incredibly distasteful to me,” said Eric Singer, creator of the League of Electronic Musical Urban Robots, or LEMUR. “It basically means that the entire history of music, where people have listened to other musicians and been influenced by their style is basically up for grabs. Whether a brain is doing it or a computer is doing it, how are they going to make that distinction?”

Whatever licensing is involved, it would involve a new right that falls outside of current copyright law (updated). Frey clarified, “Copyright protection is reserved solely for original works of authorship that are fixed in tangible mediums of expression, such as books or recordings. From a legal perspective, there is no way that whatever rights might be relevant to this hypothetical notion about artistic style would fit within the logical framework of copyright, and Zenph would never propose that copyright be extended in this direction.” (We should also make clear that Zenph negotiates deals with artists or their estates for each re-recording and would be required to do so in the future, so it should not be seen as subverting copyright law or hijacking artists’ performances.)

For governing the use of artists’ personalities, perhaps the “right of publicity,” which governs how a person’s likeness and persona can be used, would be the place to start. However it happens, the laws will need to catch up in the years to come, because virtual musicians are already real, and they’re only getting realer.

Read More http://www.wired.com/epicenter/2010/03/virtual-musicians-real-performances#ixzz0hjeOknlE

nick cave and warren ellis - the rider song

Filed under: cherry bomb, music — ABRAXAS @ 3:15 am


March 9, 2010

percy zvomuya on “the exhibiton of vandalism”

Filed under: music, kaganof short films — ABRAXAS @ 12:00 am

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March 8, 2010

die antwoord - tik

Filed under: music — ABRAXAS @ 11:49 pm


their first ever live gig, observatory, september 2008

zim ngqawana and ingoma

Filed under: music, music and exile symposium — ABRAXAS @ 11:11 pm

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March 6, 2010

john kongos - he’s gonna step on you again (1971)

Filed under: cherry bomb, music — ABRAXAS @ 12:18 pm


March 5, 2010

zim ngqawana in “the exhibiton of vandalism”

Filed under: music, kaganof short films — ABRAXAS @ 9:20 am

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zimology institute, elandsfontein, 30 january 2010

the exhibitiion of vandalism
featuring zim ngqawana and kyle shepherd
sound recordist jabu mxhaka
camera, edit, directed and produced by aryan kaganof
60 minutes
colour and b/w
stereo
a strictly limited edition of 100 dvds signed by zim ngqawana, kyle shepherd and aryan kaganof will be on sale at the momo gallery on sunday 7 march at 3pm during the world premiere of this film

March 4, 2010

Spaza, street slang and kasi lifestyle with Hip Hop Kaslam at the Baxter this March.

Filed under: music, poetry — ABRAXAS @ 11:26 pm

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Xhosa street slang and hip hop come to the Baxter Concert Hall for one night only on Saturday, 6 March, at 6pm, when 11 emcees will rock the stage in Hip Hop Kaslam.

This musical celebration of home-brewed hip hop from ekasi (the township) features a jam-packed programme led by local legends of this genre with an exciting crew of emcees and singers. It pays tribute to music and artists from ekasi about life in the township.

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Archie Sopazi (aka Dat), who spearheads the line-up and doubles up as the director of Hip Hop Kaslam, is widely regarded as the founder of this style of rapping. Other leading emcees in the show are Driemanskap, D.S.O (Delft South Origins) and Maxhoseni with Skom Productions’ Zozo Mohoto and performance poet Khanyisile Mbongwa as hosts and DJ Volcano on the decks.

Sopazi is one of the first local artists to discard the American hip hop culture and rap style and create one in his own language. He chose to rap in ‘ringas’ which is a township street slang also known as tsotsi-taal. This evolved into what has become known as spaza today – a combination of various indigenous languages.

What started out as a rebellion against the status quo and the direction which music was taking, ended up becoming a movement which even Dat (Sopazi) did not foresee. The ringas rhyme inspired a whole generation of existing rappers and made a significant change in the local hip hop scene. Artists like Driemanskap, D.S.O and Maxhoseni are only a few of the huge number of rappers who have hit the scene in South Africa over the last 15 years.

He explains, “In the 90’s the perception was that kwaito was the only style of music that qualified as ‘home made’ in this country and any artist who rapped was considered an American wannabe. What made kwaito popular as South African music was that it was sung in indigenous languages. I don’t believe that its success necessarily had anything to do with authenticity or creativity. So I thought that if it is the language that makes South African music Mzantsi, then I’ll rap in an African language.”

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One of the pioneers of the spaza movement is the dynamic foursome Driemanskap, featuring El Nino, Ma-B, Redondo and Dla. Since 2001 the group has wowed audiences in the Mother City with their high energy, hurricane-like performances and currently they are known as the most popular spaza outfit on the hip hop scene.

Driemanskap have performed alongside Cape Town’s biggest underground artists which include Ben Sharpa, Archetypes and Writers Block. They have also shared the stage with some of the country’s most prominent performers such as Simphiwe Dana, Robbie Jansen, Pitch Black Afro, Pro Kid, Ntando, Ready D and Stompie Mavi. In 2005 they participated in the Baobab Festival where they opened for the legendary New York Hip-Hop crew Dead Prez.

In 2006 Driemanskap participated at the Tri-Continental Festival, warming up the stage for one of New York’s most talented freestylers, Wordsworth, along with the UK’s Jonzi D. They also performed at the National Arts Festival, Grahamstown, Fire on the Mountain, Cape Town Festival and Goemarati. In 2008 they released their second album Igqabukile Inyongo.

The five-piece crew of rappers, D.S.O, comprise Manity, Bongs, EmSthie, LosKop and Malala, have dominated the hip hop scene in their area since 2005 with a strong focus on the community, and they have performed at platforms like the National Arts Festival in Grahamstown and Splash Jam in Johannesburg

Described as the master of punch-lines, Cofimvaba-born emcee and beatmaker, Maxhoseni, moved to Khayelitsha from the Eastern Cape in 2001. After learning about hip hop culture from bands in Cape Town he made his debut as battle script writer in 2003 and later started rapping and performing. He has appeared at Cape Town Festival, the Peace Jam Conference, South African Music Week and the Sprite Hip Hop Tour. The 21-year old has shared the stage with heavyweights such as Slikour, Godessa, Jitsvinger, Zulu Boy and Zubz.

“I don’t know where spaza is going because in my opinion it is still undermined as a genre. I can’t wait to see this style being showcased at jazz festivals, played more regularly on local radio stations and featured at big events. After all, it is home grown,” says director Sopazi.

Ticket prices for Hip Hop Kaslam at 6pm at the Baxter Concert Hall on Saturday, 6 March, are just R20 and booking is through Computicket on 083 915 8000, online at www.computicket.co.za or at any Shoprite Checkers. For further enquiries call Phila Nkuzo on tel 021 680 3963 (during office hours), cell 083 239 7850 or email pnkuzo@gmail.com.

Ends

For further media enquiries, interview or pic requests, contact Phila or Didzo on 021 680 3963 or email jane.boxall@uct.ac.za

the exhibition of vandalism - momo gallery - sunday 7 march

Filed under: music, kaganof short films — ABRAXAS @ 11:16 pm

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Gallery MOMO, The Zimology Institute and African Noise Foundation present VANDALIZIM on Sunday 7 March @ 15h00 to 18h00.

VANDALIZM is a healing ceremony performed by Zim Ngqawana and Kyle Shepherd in the desecrated body of The Zimology Institute.

The film of this event, “THE EXHIBITION OF VANDALISM” has been edited as a springboard to a further improvisation that will take place live in Gallery MOMO, in effect allowing for the duet of Kyle Shepherd (on piano and violin) and Zim Ngqawana (on woodwinds) to be mediated into a unique quartet, playing impossible combinations backwards and forwards through space and time.

This composition was inspired by vandalism on The Zimology Institute’s farm earlier this month. Two grand pianos were heavily vandalized and the building was stripped of all electrical connections and was left a shell.

Two pianos are played as found on the scene. Other items broken during the act of vandalism are also incorporated in the composition.

Filmed by Aryan Kaganof from African Noise Foundation and photographed by Andrew Tshabangu, this event is a fundraising effort towards rebuilding the Zimology Institute and has been co-ordinated by zaide harneker.

THE EXHIBITION OF VANDALISM
60 minutes
2010
Sound Recordist JABU MXHAKA
Filmed & Edited by ARYAN KAGANOF

Please feel free to contact Gallery MOMO on +27 11 327 3247
or e-mail karen@gallerymomo.com.
More information on the musicians and film maker are available on request.

scientist - voodoo curse

Filed under: andrea stuyfersant, music — ABRAXAS @ 7:34 pm


March 3, 2010

Love Triangle : Michael Blake Complete Works for Solo Piano 1991-2004

Filed under: michael blake, music, jean-pierre de la porte — ABRAXAS @ 2:15 am

There is a Buddhist ideal of writing all the worlds stories on a bean.

The piano is such a bean- what Michael Blake has written on it are not just his stories but a considerable number of its own.

The piano lives between a scientific and an economic boundary It has the same uniformity, comprehensiveness and principled purity that made the nineteenth century able to populate the periodic table. The piano is a conveyance, exactly like photography; both advanced by increased accuracy, range, sensitivity and fidelity until the burgeoning figures of the symphony orchestra appeared in the one and the spectacle of the metropolis in the other.

The nineteenth century sustained writing as an industry Friedrich Kittler has framed its ideal as an Aufschreibesysteme. The piano was the hardware to musics torrent of printed software that rivaled Goethe Hegel, Balzac, Marx, Ruskin, Tolstoy and Darwin in prolixity

Three events mark the pianos contemporeniety–or separate us from its being in the nineteenth century

Arnold Schonberg interrupted its communion with the symphony orchestra by writing piano pieces where pitch is shrunk to a partitioning device. This lets asymmetries of tessitura, attack, phrase and rhythm assume its role. The pianos encompassing neutrality becomes a violent laboratory of the exception. Schonberg painstakingly mapped these singular constructions onto ensembles of no fixed genre. In Pierrot Lunaire it is the piano which is being dramatically, unsuccessfully transcribed by the voice and instruments: saturating them with its anomalies.

Claude Debussy exceeded the piano in the opposite direction ,drawing refractions of the Parsifal orchestra back into it to the brink of ambiguity. The greatest transcriber of Wagner after Liszt he was the first to exceed the limit of the pianos resolution, forcing him to rethink it into an original instrument, an iconic sign in the place of an indexical one.

Being in Morges and remembering rather then identifying is a heroic task: in Remembering Stravinsky we meet Michael Blake’s imagination under torture. If memory is the root of abstraction we find many of Michaels concepts- his furniture for hosting other composers- openly arrayed in these four minutes: like a glimpse into the living room of a bombed out building.

Applying Stravinsky’s mastery of caricature to himself , we meet , along a clear horizon, the seeds of the tiniest Stravinskian world : the tick-tock answer of chord to chord, the instant neutralization of motifs to block phrases forming, the shuttling of material across registers. Yet the plane of this horizon is not Stravinskian - it is Ivesian -and we sense there the tempo of the monument and silent factual inscriptions of the first of the Three Places in New England – one of the earliest compositions to direct utterances into the past tense.

This séance between Michael and the two dead masters is also a public piano story , the third at the base of modernity: Stravinsky’s neutralization.

Few other composers so grasped the tectonic value of the piano , its ability to project structure in place of form. Those pianists who play versions of le Sacre evocatively learn this to their cost. Stravinsky’s coloured pencils, his flirtation with the pianola and his lifelong taste for muted uprights are ancillaries to this massive reduction of the piano from image or voice to diagram: to an empty sign capable of arbitrarily matching any dimension of sonic design.

The longest piece in the collection- Ways to Put in the Salt – has Michaels Ouija bottle pointing to Debussy. The black people of Southern Africa are spectacular pioneers. Jared Diamond famously used their crossing from present day Cameroon to the unknown south through several biomes, social pressures and worlds inhospitable to domestication to prove that ingenuity and resilience rather than empire and wealth are the rewards associated with north south rather than east west migrations. Part of this African self-reliance is an intensely economical culture- where single idioms encode books of statutes, The great Xhosa woman musicians speak of putting the salt into their songs and Michael, familiar with this tradition unpacks this as well as he can into ‘cross rhythms, clap delay techniques, altered scale tones, parallel harmonic and melodic parts , non harmonic tones, dissonance, pattern singing and varied vocal techniques’.

His list becomes a challenge to musical synonymy- functioning like similar instructions in Jasper Johns diaries or Fluxus recipes to block the piano from functioning as a realist instrument, a snapshot – and pushing closer to a properly iconic function.

This is the Debussy edge of the triangle formed in the refolding of the nineteenth century piano-mirror. Michaels reading of Xhosa idiom is inevitably channeled through the author of Voiles - not in style but in logic- exemplifying the ways to put in the salt but never stooping to illustrate them

Their Souls Go Marching On is a fortuitous coda to a collection spelled in the three afterlives of the piano: Schonberg -130 years after his birth and in the company of his co founder of the modern canon ,Charles Ives -finds Michael Blake at his most autobiographical.

Caught between two masters he attempts their manic elision, jolting each one a click forward along their patrimony- Ives in the tempo of Nancarrow and Schonberg in the counterpoint of the Lyric Suite. But two minutes and fourteen seconds are too long to run ahead of the gods and this extraordinary cut-up falters at one minute forty seconds to reveal its most Schonbergian moment of all - a motor coughing into a stall and its most Ivesian- two imbricated styles falling away from each other. This is the essential piano tale – the instrument of balanced neutrality made to ricochet between every kind of asymmetry: the piano as a dictionary to which double grammar is applied to fend off realism.

Once established the Schonberg Debussy Stravinsky triangle is probed in different directions. Three Toys is a commission designed to engage Satie . the spinning top – a presumed source of the famous pear- is pointlessly viewed from different angles- a feint that would have amused Eric. Michael Blake shifts the engagement to a musical equivalent of Duchamp’s rotoreliefs- gramophone driven optical effects from the time when the great Dadaist styled himself as a salesman of visual gadgets. Jill Richards renders these anti-variations - studies in indiscernible difference- with exact irony. These three pieces are the zero on the number line of Michael Blake’s inventory.

French Suite pursues Satie into the domain of Ravel , affectionately teasing the exponents of African Pianism – a debate with which Michael Blake’s name is often associated – with a short cut between Couperin , cinematic motion and dance made in their name. In a similar gesture 38 a Hill Street Blues mosaics the near Webernian Uhadi bow music with Meade Lux Lewis’ Honky Tonk Train Blues- itself a Stravinskian exercise in intervallic economy and gestural counterpoint.

Such pieces highlight the condensation and polyvalence of African music and the inanity of treating its powerful architectures as colour, ornament or citation.

Nightsongs - a construction from eponymous Cole Porter numbers plus the apt ‘ I concentrate on you ‘ recreates in the friction of a single composers work with itself avenues into Scriabin and Ives of the Concord Sonata- an echo in Porterese of Holloway’s Gilded Goldbergs or Flaubert’s Dictionnaire des idées reçues

Expanding this drift are BWV Fragments, a Kagelian misprision of Bach cello suites and Oh Claire ,an acronym on Myra Hess’ blueprint of Jesu Joy of Man’s Desiring – soaked in figuration and whipped along by Percy Grainger.

Bach is perhaps to Michael Blake the utopia of the keyboard , a moment when it could balance a dialogue between two eras, one filled with myth, the other with science , an ideal transparency and pure function before pianos began to illustrate orchestras and then flew apart into three exclusive domains modeled on the sign.

Jill Richards, the David Tudor of South African music, rises to the rhetorical challenge of these works which are Ivesian surveyors pegs around the three territories of the piano She buys into their multiple footings like a stand up comedian working the United Nations General Assembly. Her hypnotic Satie, her hysteric Ravel, her Debussian mimes, her Stravinakian greyness and her endlessly unbalanced Schonberg give her the perfect masks to unfold Michael Blake’s edenic worlds into a one -woman revue.

Rudiger Meyer once remarked that Kevin Volans was South Africa’s Jackson Pollock – if such parallels have any meaning, then Michael Blake -cool wrangler of the disparate - is it’s Jasper Johns.

kyle shepherd

Filed under: music, afrikaaps — ABRAXAS @ 2:12 am

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March 2, 2010

as is live at alliance francaise, thursday 4 march

Filed under: music — ABRAXAS @ 9:36 pm

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AS IS:

garth erasmus blik`nsnaar, bow, saxophone, inguluub

manfred zylla tenor horn, violin, shenai

brendon bussy mandolin, electronics

niklas zimmer drums

roderick sauls electric bass

Feel the rhythm with the African Soul Rebels

Filed under: warrick sony (kalahari surfer), music — ABRAXAS @ 8:47 am

By Jane Cornwell, Evening Standard 22.02.10

African Soul Rebels

Full of spirit: African Soul Rebels

This year’s African Soul Rebels tour boasted two of the continent’s most powerful acts. But it was the outfit in the middle, ­South Africa’s Kalahari Surfers, that proved the most subversive.

Tucked behind a desk strewn with laptops and turntables, the trio mixed electro dub and drum’n’bass with lyrics that challenged, probed and borrowed from ANC speeches; dreadlocked Teba Shumba delivered dramatic sub-commentary in Zulu and tongue-clicking Xhosa. The wallop it packed was too much for some in the largely white crowd, for whom African music isn’t African music without djembes and polyrhythms.

this review first appeared here

michel gondry - mad world

Filed under: cherry bomb, music — ABRAXAS @ 8:46 am


March 1, 2010

zim ngqawana

Filed under: music — ABRAXAS @ 11:19 pm

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messiaen’s advice to xenakis

Filed under: music, jean-pierre de la porte — ABRAXAS @ 8:50 am

‘you are an architect, you know special mathematics, and other things- make music from this and forget about learning harmony and counterpoint’

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