kagablog

February 13, 2008

‘n Kultusverhaal vir Psigopate met ‘n Humorsin

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The Ballad of Sugar Moon and Coffin Deadly deur Aryan Kaganof
Uitgegee deur Pine Slopes Publications (Mei 2007)
Resensie deur Koos Kombuis

Hierdie is een van die snaaksste boeke wat ek nog ooit in my lewe gelees het sonder om een keer te lag. Nog selde was ‘n satiriese komedie so beklemmend. En nog selde was ‘n opeenstapeling van voorheen ontginde tema’s en literêre clichés so oorspronklik!

“The Ballad of Sugar Moon and Coffin Deadly” is die verhaal, in vrye vers-vorm, van twee baie onvriendelike mense. Coffin Deadly, ‘n bankrower en gewoonte-moordenaar, reis met sy tienderjarige meisie, Sugar Moon, deur die onderwêreld van Suider-Afrika. Sugar Moon is verslaaf aan dwelmmiddels en Coffin Deadly drink te veel. Soos in die fliek “Natural Born Killers”, is ‘n mens nie altyd seker waar hallusinasie eindig en werklikheid begin nie.

Is die kroegman wat Sugar Moon gevange neem in Port St Johns werklik Osama Bin Laden? Probeer Coffin Deadly werklik vir Nelson Mandela vermoor net omdat hy nie hou van die hemde wat hy dra nie? Is Rodrigues werklik ‘n beter sanger as Peter Sarstedt? Is daar al ooit sulke tragi-komiese verse geskryf soos die volgende?

“Fuck me Deadly! Make a baby!” She would
scream while I pushed that thing inside her
with everything I had. We were both long past
the point of holding anything back and then we

came together for the first time and I could feel a
baby coming out of me and it was more than a
little ironic that we had met at the abortion clinic
but then, I never wrote the script of my life, I

merely lived it…”

As kru galgehumor Kaganof se handelsmerk geword het – ons het hom immers leer ken deur die (nou meer kontroversiële as ooit) selfoon-rolprent “SMS Sugar Man”, die bizarre drinkstories “Stones Again” en sy holderstebolder outobiografie “Uselessly” – vat hierdie ‘epiese gedig’ letterlik die koek.

Soos ‘n wafferse Bonnie en Clyde bestook hierdie twee misfits, die immer besope Coffin Deadly en sy al meer veeleisende side-kick Sugar Moon die reeds gebroke lokale werklikheid. Hulle probeer vergeefs drugs koop in Keetmanshoop (dit kon ek hulle gesê het). Hulle overdose in die Mount Nelson Hotel in Kaapstad. Hulle veroorsaak ‘n kroeggeveg in Knysna. Hulle vermoor Britse toeriste in Natal. En eindelik eindig alles op ‘n hopelose antiklimaks wanneer hulle probeer hoender koop by Fontana in Hillbrow. Coffin Deadly word gevang en beland saam met die Boeremag-lede in ‘n sel, waar die swart bewaarders hulle martel met luide kwaito-musiek. Sugar Moon word staatsgetuie, maar verduidelik haar verraad aan Coffin Deadly in ‘n lang, swak geskryfde liefdesgedig waarin sy aanhoudend plagiaat pleeg deur bekende reels uit popmusiek-liedjies te steel. Pappa Coffin se foetus word geaborteer, en wanneer hy die nuus in die tronk hoor “sterf” iets in hom. As gevolg van die helende invloed van kwaito-musiek kom hy egter tot berou oor sy woeste lewe:

I am very sorry for all the pain and suffering

I caused my victims and their families. There really
should be more stringent gun laws in this country.
It’s madness, all those guns out there.

Ja, dis waar. “The Ballad of Sugar Moon and Coffin Deadly” is melodramaties en ongeloofwaardig, hoogstens ‘n opeenstapeling van absurde ontmoetings en kwasi-ernstige mymerings. Die waarde van die werk is nog in die karakter-uitbeelding nog in die storie, maar eerder in die skerp taalgebruik en ironiese jukstaposisies.

The security guard at the Melville branch of ABSA
Bank swiped me down with the electronic sensor
Which went off. Beep beep. He smiled unctuously.
“Sir, please hand in your cell phone.”

“I don’t have a cell phone.”
“Then what’s making that sound?”
“My gun.” He laughed. I laughed
too. Then I shot him.

Dit is baie jammer dat hierdie boek nie algemeen in winkels beskikbaar is nie; mens moet blykbaar die uitgewers persoonlik ken, of ‘n brief stuur aan Posbus 86, Westhoven 2142. Maar dit is tipies van Kaganof se werkwyse deesdae; waar hy voorheen, onder sy oorspronkelike naam (Ian Kerkhof) ‘n wêreldbekende filmmaker en kunstenaar was wie se werk hoog aangeskryf is van Amsterdam tot New York, verkies hy, om redes net aan homself bekend, om deesdae feitlik anoniem te werk in Suid-Afrika. (Volgens gerugte het hy deesdae sy eie band ook, en speel hulle meesal in Boksburg.)

Dit is nie bekend wat sy lewensfilosofie is nie, maar onderstaande aanhaling kan dalk leidrade verskaf:

I stifled a yawn. I was feeling rather sleepy.
Osama was no different from Mussolini or Robert
Mugabe, just another crazy crackpot dictator in
Love with the sound of his own voice. He wouldn’t

Have lasted very long on Jerry Springer I tell you.

February 3, 2008

TEBOGO AND THE HAKA

Filed under: reviews, free state black literature, literature — ABRAXAS @ 3:04 pm

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Book: Tebogo and the Haka
Author: Omoseye Bolaji
Publisher: Eselby Jnr Publications
Cover Illustration by Ntombi Ntakakaze
Review by Peter Moroe

As the blurb of this new (2008) book states: “Four years ago, the last novellete in the Tebogo Mystery series, Ask Tebogo, came out. Now we have another Tebogo Mystery to sink our teeth into! And what a triumph by the “black African master of the unexpected”! Tebogo and the Haka is another exciting mystery thriller by Mr Bolaji, an impressive whodunit. You have been warned - this latest adventure of private investigator, Tebogo Mokoena packs a devastating punch”

The “flamboyant man” who introduces Tebogo to this new case emphatically declares that he does not believe in co-incidences. Yet our Tebogo only gets to solve the case thanks to one or two co-incidences that happen in the book.

But is this not the nature of detective or mystery books? Would Agatha Christie’s old “pussy” Mme Marple or even Hercule Poirot have been able to solve any of their baffling caes if not for some happy co-incidence which conveniently unravel at the end of every adventure?

In her crititique, Tebogo on the prowl where author Petro Schonfeld evaluates the Tebogo Mystery series while focusing on the last adventure, Ask Tebogo she heavily criticises Tebogo for “forgeting his great love Khanyi”; and is that why in the new work Tebogo and the Haka the author goes out of his way to show that Tebogo is still very much in love with Khanyi, always thinking about her, carries her many photos around. etc. But it does seem very forced.

For one thing, it is revealing that Khanyi is completely banished from the action again, in fact we are told she is studying in France(!) leaving Tebogo free to conduct his investigations amidst lovely ladies and shady characters

The narrator (”Tebogo”) stretches credibility by claiming in his latest adventure to be unruffled, “hostile” “distant” etc whenever any of the ladies he meets show affection towards him, including hugging or even kissing him! Is this really realistic?

Bolaji is quite good at swiftly setting the scene for memorable, tender moving romantic set-ups (remember Impossible Love, and Tebogo fails?) Hence readers of this new work must prepare for such a moving scene - but incensed ladies, relax - Tebogo does not cross the line and betray the precious Khanyi!

It is commendable that Bolaji has created a whole novellete around the “Haka performance” of the All Blacks. And as usual, all the action is convincing, down to earth, with the grassroots’ scenery accurately depicted.

Apart from a few incongruities, this indeed is an excellent story - to be read at a go, preferably with a cool drink by your side. At the end of it all, do not be surprised if you have developed a yen for the Haka!

The cover illustration of the new book is done by the award winning Free State (female) artist, Ntombi Ntakakaze.

Also in the Tebogo Mystery series: Tebogo Investigates (2000), Tebogo’s spot of bother (2001), Tebogo Fails (2003) and Ask Tebogo (2004)

stalwarts of the underground

Filed under: reviews, literature, dye hard press — ABRAXAS @ 12:27 pm

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Il Miglior Fabbro

Filed under: reviews, poetry — ABRAXAS @ 11:54 am

By CHARLES McGRATH
Published: January 27, 2008

T. S. Eliot and Ezra Pound were the “Odd Couple” of 20th-century poetry, a most unlikely pair who between them rewrote the rules for everyone else. Eliot was Felix, of course: fussy, clerkish, conservative in both politics and religion, so somber that as a young man he sometimes dabbed his face with powder to make himself look even grayer. And Pound was Oscar: a yapper, provocateur and shameless self-promoter with a radical opinion on just about anything; he signed his name with a caricature of a gadfly and strode about London in the years before World War I wearing an earring, a sombrero and trousers made of green billiard cloth. From our perspective, almost a hundred years later, it’s hard to imagine that these two ever sat in the same room, let alone shared meals, friends, manuscripts. Eliot is now an almost churchly figure in our cultural imagination, the prelate of modernism, while Pound, if we bother to think of him at all, is remembered mostly as an embarrassment — a crank, a Fascist and anti-Semite confined to an asylum.

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EZRA POUND: POET

A Portrait of the Man and His Work.

Volume I: The Young Genius, 1885-1920.

By A. David Moody.

Illustrated. 507 pp. Oxford University Press. $47.95.
Related
A Review of Ezra Pound’s Complete Works (February 1, 2004)
Poems by Ezra Pound (poets.org)

But one of the virtues of A. David Moody’s new biography of Pound is to remind us that when the two poets first met, in 1914, Pound was by far the greater presence, and that without him Eliot might never have become the Eliot we revere. Pound, three years older, spotted Eliot’s gift immediately (he called “The Love Song of J. Alfred Prufrock” the “best poem I have yet had or seen from an American”), urged him on and helped him get published. When Eliot, then a graduate student in philosophy at Oxford, decided to give up an academic career for a life in poetry, it was Pound who wrote and broke the news to Eliot’s parents. Pound was similarly helpful to Joyce, for whom he scrounged money and even scavenged an old pair of shoes; to Wyndham Lewis; to the sculptor Henri Gaudier-Breszka, whose agent he became — to just about everyone who mattered artistically in pre-war London.

One way or another, he was connected to all the important little magazines of the time. He had an unerring eye for talent and was tireless in his efforts to promote the work of those he admired. He was a whirlwind of energy in those days — a “highly mechanized typing volcano,” he called himself — and so restless that, unable to sit still, he broke the legs off chairs. In the dedication of “The Waste Land” Eliot called him il miglior fabbro — the finer craftsman — because of his brilliance as an editor. (Were it not for Pound, we might still know that poem as “He Do the Police in Different Voices.”) He even took his red pencil to Yeats, and Moody’s book includes two pages showing his brilliant, slashing revision of “The Two Kings.” Pound was so good an editor, in fact, and so enterprising a talent-spotter and impresario — such a cultural force — that he would easily merit a biography even if he had never written a poem of his own.

And it would be an easier biography to write. Unlike Eliot, whose output was relatively small for a poet of such stature, Pound wrote reams, not all of it good. The jury is still out, in fact, on the true significance of his work. Some critics consider him the major poet of his era; others dismiss his “Cantos” as gibberish. What makes Pound’s poetry even more confounding is that it was so frequently at odds with his many pronouncements and manifestos. “Make it new” was his slogan, and yet his early work wasn’t new at all. It was warmed-over Pre-Raphaelism. Pound’s flirtation with Imagism produced a great many maxims (“Use no superfluous word, no adjective which does not reveal something”; “Do not retell in mediocre verse what has already been done in good prose”) and probably his best-known short poem, “In a Station of the Metro”:

The apparition of these faces in the crowd;
Petals on a wet, black bough.

Pound’s connection with Imagism was short-lived, however (he quit the movement when Amy Lowell and others wouldn’t let him run it), and he never fully embraced it. At the same time he was writing “In a Station” he was also writing a lot of verse that was old-fashioned and formulaic. In principle, he declared that poetry ought to be concrete and immediate; in practice, and in the “Cantos” especially, he often wrote poems so allusive and erudite that to understand them you had to be as well-read as Pound was.

In sorting out all Pound’s contradictions and complexity, Moody, a professor emeritus at the University of York and the author of a previous book about Eliot, is invaluable. He knows more about Pound’s poetry than probably anyone else alive, and supplies careful, detailed readings of all the early books (this volume ends in 1920; a second will cover the years until Pound’s death in 1972). He even manages to uncover a plot of sorts in Pound’s fitful development, culminating in the “Fourth Canto” of 1919 and “Hugh Selwyn Mauberley,” a perplexing poem that both is and isn’t autobiographical. Vastly simplified, the story is that Pound, who was immensely learned in Renaissance and Provençal poetry, was for a while — before he had much to say — interested in the sound of poetry almost at the expense of its sense, and that he had to discover both a suitable subject and suitable method for himself, a way of engaging the world and not just the poetic past.
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Helpful as it is, though, Moody’s book is sometimes more Felix than Oscar: it’s dense, meticulous (except for the author’s dismaying habit of forming the plural of a proper name by adding an apostrophe before the ‘s.’), formidably well researched and, in the first half especially, a little dull. Moody is more concerned with cramming in information than with fashioning a narrative, and his chapters are organized like an outline, with little subheads. He has little gift for characterization, so that the key people in Pound’s life, figures like Hilda Doolittle (or H. D., as she became), Ford Madox Ford or Harriet Weaver, the publisher of The Egoist, flit through these pages like disembodied presences, sometimes introduced in footnotes or sometimes not at all. Even Pound himself is a little remote sometimes. Moody has not much interest in psychologizing, or in trying to explain why Pound was the way he was, and says next to nothing, for example, about his love life or lack of one.

Oddly, Pound’s bohemianism did not extend to sex. His courtship of the woman who became his wife, Dorothy Shakespear, was touchingly old-fashioned, with Pound’s letters and visits strictly rationed by Dorothy’s mother (herself a former mistress of Yeats’s) because his financial prospects were so poor. Dorothy, one senses from her letters, might gladly have eloped, but Pound was in no hurry. When they did finally marry, in 1914, their relationship was companionable but hardly passionate. Friends of Pound’s with a more prurient bent than Moody even wondered whether they slept in the same bed. There are things more important than sex, Pound had written in 1912, and perhaps he meant it, or perhaps his erotic life took place in his brain, an organ he once called a “great clot of genital fluid.” A curious thing about his poetry is that there are almost no genuine love poems to speak of, or none addressed to real women. His love-objects tended to be abstract figures, diaphanous goddesses and the like.

Like a lot of self-invented people, Pound was in the beginning part genius and part humbug — something that William Carlos Williams, a few years ahead of him at the University of Pennsylvania, noticed right away. Pound “was often brilliant,” he wrote, “but an ass.” Pound was also, in classic American fashion, a young man from the provinces determined to make his mark in the metropolis. He was born in Hailey, Idaho, in 1885 but grew up in the Philadelphia suburbs after his father took a job with the Philadelphia Mint. By 15 he had determined to be a poet — an ambition he certainly didn’t inherit from his parents, though they loyally supported him — and then bounced from school to school pursuing a curriculum of his own devise. He enrolled at Penn, finished at Hamilton College, where the professors were less fussy about requirements, and then went back to Penn for a graduate degree he never finished.

In 1907 he took a job teaching at Wabash College, in Indiana, but found the atmosphere so stifling that he contrived to get himself kicked out by harboring a chorus girl in his room. With a small parental allowance he sailed for Venice, where he arranged for an Italian printer to run up a few copies of his first book, “A Lume Spento,” and then headed for London, intent on making a name for himself. He succeeded in remarkably short order, and even won over the great man himself, Yeats, whose secretary he eventually became, and even the best man at his wedding.

Reading between the lines in Moody’s book, you get the sense that Pound in these years was charming and insufferable in about equal measure and bestowed his friendship only on those who met his very exacting standards. To those who didn’t he could be withering. He challenged the poet Lascelles Abercrombie to a duel on grounds of “stupidity” so great it amounted to “public menace,” and he called The Times of London a “slut-bellied obstructionist,” a “fungus” and a “continuous gangrene.”

Every now and then is a hint of the even darker, nuttier Pound to come: casual anti-Semitism, a burst of misogyny, contempt for the stupidity of the masses, a growing fascination with the dubious economics of one Maj. C. H. Douglas. And throughout the whole, even as he is heading toward the great artistic breakthrough of the “Cantos,” there is a sense of swelling intemperateness and self-importance. By the end of 1920, when he declared himself disgusted with England and prepared to move to France, he had pretty much worn out his welcome, and everyone, even Eliot, was glad to see him go.

this review first appeared in the new york times

bella

Filed under: reviews, poetry, mphutlane wa bofelo — ABRAXAS @ 11:46 am

BOOK: BELLA

AUTHOR: Isabella Motadinyane

PUBLISHER: Botsotso Publishing

REVIEWER: Mphutlane wa Bofelo

Beginning with the title, Bella is a poetry book repudiates fixed notions of a sense of presence, self and identity and narrows the boundary between being and non-being, past and present and myth and reality. Though Bella is short for Isabella this book is not self-titled in the traditional sense of an artist naming his\her work after himself\herself and\or placing himself\herself at the center of his\her work. The choice of this the title is more in the spirit of celebrating the name and personality of Isabella Motadinyane and of remembering and re-membering her life and times (and works) rather than a suggestion that the focus of the poems is Isabella Motadinyane. It is true that Isabella passed away in 2006 without having written\published a book. Yet- since Bella consists of her works and is named after her- it is also true that Isabella Motadinyane has written a book and has given it her name. The dismantling of the chasm between now and then, and between the concrete and the abstract runs like a thread in Bella.

The dialogue with the self and the reader is disguised in the form of monologues that contains reminiscent, reflective descriptions of emotions evoked by particular sights and scenes, faces and places, characters, voices and utterances. On the surface it appears as if the object of most of the poems is other characters or certain places but on close scrutiny it turns out that in many instances one gains more insight on the narrator\poet. In actual fact the poet is finding and expressing herself in her interaction with people and in the enunciation of how others view her. Even where the personal voice of pain and anguish is expressed as in “My Bruised Soul”, it is the reaction and utterances of others that movingly captures the poet’s fate:

” my night shrieks \ shocks my neighbors\ “this is weird\ is she eaten up by rooi mure?”\ they cry\ feeling my pain\ my tears\ pulling a sinking boat\ created me pains”

Many of the poems in this collection explore the theme of the intricacy of identity and the fluidity of a sense of self by narrowing the line of demarcation between the real and imagined, the perceptual and the factual, and the abstract and the concrete. Abstract things like shadows, the voice and speech are represented as physical and concrete terms.

“moving shadows thicken on walls\ voices become fluffy \ to listening ears\i stitched my speech \ to set my back free”

The survival of beauty\holiness \positivity in the midst of a hopeless situation where there are ample possibilities of descent into ugliness, evil, hopelessness and pessimism is symbolized by an angel hanging from a thread. The self is portrayed as not so obvious and sure but in a very blurred way whereby the known and unknown, certain and uncertain both informs one’s self-construct and self-consciousness.

“I took a few strides in the mirror\ there I met a familiar stranger in the mirror” There is a sense of uncertainty as to what constitutes the self: “I do not remember the self anymore \ only voices calling after me.”

Ironically a strong sense of presence and self is registered in the places the poet\persona has been to long after s\he’s left:

” On a full moon\ under moving shadows\ I left my mark on the floor”.

The “I” in the poems articulates a self-reflective, soul searching personal voice: “my bruised soul \ color my face pale\ identity gradually fading\ trying to stretch \ wrinkle lines straight”, as well as a conversational voice, directed towards both an imaginary audience and a fictional character (or real person): ”You pulled an elastic \ down my legs\ I looked into your eyes.” Relationships and interaction with the other contributes to the growth of as sense of awareness and :” With the reflections of the moon on your face \ tickling pores of awareness in me \ I spread my sea wings apart\ for you to come in.”

However a handful poems have the narrative voice that provides commentary on the ills and problems bedeviling society through descriptions of the tragic conditions of victim: ”she walked a painful lane home \ wiping tears of change\ from her soiled body\but told one about those fakes\ now her poison intake \lays her bones \ perspires with naked truth” To highlight the stigma and silence surrounding the HIV\AIDS the poet does not mention the disease throughout the poet but resort to an English translation of the euphemistic street jargon used to refer to the disease: “ Reading her medical record\ as three little words\ holding back her years” ( In street lingo HIV is often referred to as ‘Amaghama amathatho’, meaning three letters.) This beautiful collection of poems -whose only weakness for me is the misspellings and orthographic errors in some of the Sesotho\Setswana poems- does justice to the memory and legacy of this great poet.

January 31, 2008

Must-read book of poems

Filed under: reviews, poetry, mphutlane wa bofelo — ABRAXAS @ 7:02 am

Book: The Heart’s Interpreter
Author: Mphutlane wa Bofelo
Publisher: Mphutlane wa Bofelo
Reviewer: Zenoyise Madikwa

I will never again judge a book by its cover. I dismissed Mphutlane wa Bofelo’s book, The Heart’s Interpreter, as not deserving my attention. I dumped it in my desk drawer for months.

It was my sister who dug it out. But after reading the first poem, I was hooked. Having since read the book from cover to cover, I now think Bofelo is possibly one of the most talented poets I know.

His thoughts are elegantly crafted. He records his feelings on love, human relationships, politics and spirituality.

In his political poems, he boldly touches areas that are shunned by many commentators. He does this with humour and authority. In his love poems, his voice is warm, confiding and intimate. While the poems are not showy or technically exciting, they have their own integrity.

He is an excellent writer who sets a glittering barb into every phrase. His political poems are a wonderful affirmation of life even in its darkest depths. The poems will either make you feel happy, sad, upbeat or distraught.

There is a grand sadness that creeps through some of these pages, many of which deal with the disappointment with the post-apartheid leaders and unfulfilled hopes. He speaks of the frustrations of the ordinary South Africans. Dear Citizens is one such poem in which he bemoans the aloofness of political leaders.

Twenty-One Gun Salutes When I Die is a touching poem of sadness, pain and deception.

The Heart’s Interpreter is a 74-page book that is both introspective and reflective in that the writer looks out at the world around him and brings it inside, where he twists it around within the realm of the personal and the emotional.

The poems are concise and punchy. His language is simple and does not clutter the reader’s mind with exaggerated vocabulary, a common feature in many political poems.

If you want to recharge your political batteries, Bofelo’s poems are a must-read.

this review originally appeared in the SOWETAN 23 January 2008

December 18, 2007

MY GHOST IN THE BUSH OF LIES

Filed under: reviews, paul wessels, literature — ABRAXAS @ 9:30 am

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AUTHOR: PAUL WESSELS
PUBLISHER: DEEP SOUTH PUBLISHING (ISBN:0-9584542-8-0)
PRICE R85,00

“This is the end, my offence, my word-bomb, disturbing the populace. My poem starts with everything and ends in nothing. I need some sort of skin. I’m all out of my own.”

My Life In The Bush Of Ghosts is the landmark African novel (by Amos Tutuola) that fused folklore with sci-fi and created a blueprint for a specific version of modernity that might be described as “ancient to the future”. But, instead of a literary parody of the classic Tutuola work, the title of Paul Wessels’ debut novel (?) My Ghost In The Bush Of Lies seems to be referring to the Brian Eno-David Byrne sonic collaboration that took its name from the Tutuola novel, and in transposing his medium of reference from the written word to the ghostly dub echoes and shimmering electronic soundscapes of the 1980 post-new wave classic, Paul Wessels has done his readers a great service.

“Dad comes into my room speaking Egyptian, which I don’t understand. He is saying that he’s come to narrate my history. I’m sitting on a bench in the city, he says, and I’m with this other guy. We light up. It’s Jean Baudrillard. Hello manno, he says. Fuckit, I say. So we get up and walk through the deserted streets. Take a short cut through the Carlton Centre. Walk up the escalators. On the landing is a beautiful woman, luminescent blue. She’s lying in a pool of water, dressed in a ballerina’s tutu. It’s cherry, says Baudrillard. Yes we’ve got to get that train, I say. So we pick her up, and carry her back to Baudrillard’s place. Walking across the fields, I try to do flips but I keep dropping Cherry, so I stop trying.”

The second difficulty concerns Paul Wessels’ use of masks. Navigating his literary masks can be exhausting and can produce a feeling of falling through his texts (the text suddenly flipping into the opposite of its apparent sense). This can occur within the pages of a single chapter, or even within a paragraph. “People who think deeply feel themselves to be comedians in their relationship with others because they have to simulate a surface in order to be understood.” These masks, or “simulated surfaces” occur throughout Wessels’ novel (?). Deep thinkers, according to Wessels, not only need and love masks, but “around every deep spirit there continually grows a mask.”

Three masks that Wessels wears while listening to himself playing My Ghost In The Book Of Lies: 1.The mask of Paulus Nomad, a providential idler, drug addict, whore, terrorist, madman, farmer, philosopher and writer. The book starts with his arrest and detention. 2. The mask of the literary critic. Nomad (or Wessels) reviews from his prison cell, three works of philosophical literature, by De Sade, Baudrillard and Nietzsche. These three reviews comprise a large chunk of the bulk of this 94 page novel (?). 3. The mask of the literary game player. The text of Wessels’ book is continually interrupted by lengthy italicised “interventions made up of the first complete sentence on page 15 of some books in my possession at various times of writing.”

Whilst wearing this third mask Wessels unfortunately falls prey to some snobbism perhaps inherent in using this technique and we are given tanatalising clues as to what sort of books were in his possession – lots of literary theory, Hegel, Kant, Raymond Quenau. These “interventions” would perhaps have worked better if the source material of the samples was less high-brow, Louis Lamour westerns for example, or Wilbur Smith.

If everything I’ve written thus far give an indication of a tough, obtuse, opaque, difficult to read text then I’ve failed miserably. Wessels’ great service to his readers is that he has brought a media savvy jouissance to South African writing, one I’ve not yet encountered elsewhere. His writing is an invitation to read quickly, to skim, its density of texture doesn’t slow the reader down but actually accelerates the pace of reading. In this sense My Ghost In The Book Of Lies is a hypertext, a mask of literature that would fit more readily on a computer screen, or a cell phone – SMS it in compact bursts to your entire mailing list, a work to be spread virally – that he has chosen to present the work as a novel (?) might turn out to be a mistake. It’s so furiously “post-modern” a work I can’t imagine many “novel” readers taking to it.

The truth is that Paulus Nomad doesn’t “go” anywhere and has absolutely nothing to say. The more he speaks the less he says. Whilst studying at Rhodes University, Grahamstown, he was forced to go into hiding for planting a word bomb. In prison he recognised chunks and phrases of theory, philosophy, prose, his own dreams. Some he did not recognise. “I suppose that’s more rubbish froom the rubbish”. What actually happens in My Ghost In The Book Of Lies is that Paul Wessels and his literary alter ego Paulus Nomad fuse. When you wear the mask of a lie for long enough it becomes the truth. “Life is political.”

Paul Wessels should not be taken seriously, that is, literally. We should spare him the indignity. he is far too important for that. He can not stop himself from believing that “every word uttered has a purpose”. And that purpose is to be unmasked! Every artist, every great artist, wants to get busted, to be revealed.

“I am deep in the bush. I am a double agent. We are under fire. My comrade in a red overall is shooting at us. He does not know that I am here. The bullets zip past my head. My cover is blown. They see through my eyes and see how I deliberately fire off-target, and now force me to take straight aim before firing. DO I GET OUT OF THE BUSH ALIVE, NOW THAT MY COVER IS BLOWN?”

The concept of My Ghost In The Bush Of Lies is to cut through the ossified notions of culture that belong to the analogue period.
We’re in the digital future now and our literature should reflect that, our cinema should reflect that. Paul Wessels’ book is a model of this new digital awareness that is medium specific in an entirely novel(?) way.

Aryan Kaganof

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you can order your copy here

December 6, 2007

hollywood african

Filed under: reviews, jimmy "wordsworth" rage — ABRAXAS @ 5:35 pm

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saul williams and his underwhelming niggy tardust has in a word lost
the overriding plot of his own intrigue.. his own malice of words
coagulating in the streets of a desert town lost to the angels that
would bring him closer to the requiem of his own departing. the
wringing of wrists and the slashing of the ventrical vein left scares,
not to mention all the blood of a thousand sleepless nights, where all
dem judeo christians weeped and wailed against the h.o.l.l.y.w.o.o.d
sign cutting across their horti-culted minds like yissams hell..and
then a race was born..
hollywood africans
(repeat aloud in that niggy tardust whine)

the preacher..reacher giver of words slam dunking their syntexts
against a dark prison sky..do you remember..brotha..
was made whole and cojoled into making sermons for the masses
whose asses were kicked in the guilt trip of their own legitimacy.
their own deathly regret is time the karate killer
..the spook who sat by the door..
meowing and howling in the winds..
talkng bout he saw the minds of his generation destroyed mad ..

thus we come to this niggy p-diddy-tardust sprin’kla..
sunday.. bloody sunday and we all fall down together

in this here storm filled weather of mediocrity
.. the pompasity of said nonverbal display of affection..
makes this targeted injection
lethal. seen.
(fade to black)

December 5, 2007

music and censorship in south africa

Filed under: reviews, music — ABRAXAS @ 12:52 am

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December 4, 2007

music and censorship in south africa

Filed under: reviews, music — ABRAXAS @ 9:04 am

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December 3, 2007

music and censorship in south africa

Filed under: reviews, music — ABRAXAS @ 3:10 pm

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November 5, 2007

HELLRAISER [2007]

Filed under: reviews, nikhil singh — ABRAXAS @ 12:43 pm

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directed by Harmony Korine

screenplay by Clive Barker

soundtrack by Scott Walker

starring: David Blaine, Maggie Cheung, Dakota Fanning,…Robinson and Antony Perkins as Pinhead

Drawing derision from the American Censorship board for its flagrant depictions of occultish sadism, Harmony Korine’s 16mm remake of Clive Barker’s debut film has attracted much speculation at its premier in Berlin this year. Starring a sweaty David Blaine as Frank, a man seduced by a magical box into the realm of the sickening Cenobites, the movie rapidly spirals into a kaleidoscope of maniacal and truly surreal gore. The shock value is tripled by the fact that many of Franks acts of sadism are ‘real’ magical acts, performed by Blaine himself. Indeed, the scene where he convinces mongoloid boy to use a crossbow on himself [a scene not included in the book, but hastily imrovised by Barker after a drunken episode with Blaine!] must stand out as one of the truly avant-garde shockers of the last ten years. The choice of maverick Polish film-maker Jan Svankmeyer as the films special effects director is also a marvel. Svankmeyer, renknown for his stop-motion epics [including a fabulous rendition of Alice In Wonderland] unleashes the full fury of the Cenobites unearthly realm on unsuspecting veiwers. The medium of ageing 16mm stock, rather than detracting from the atmosphere, spookily enhances the dream-like quality of the Cenobites world. Described by Clive Barker as ‘explorers in the further regions of experience’ the Cenobites inhabit a parrallel dimension of inhuman torture and alien vice. Svankmeyer’s depictions of the Cenobites include enormous, automated wooden puppets [constructed by the same company responsible for the life-size puppets in the Broadway production of Disney’s The Lion King]. These monstrous apparitions roam derelict basements [filmed in real half-destroyed locations in war-gutten Serbia!] clothed in offal and human intestines, spouting in quasi-shakespearian monologues and indulging in little stop-motion visceral miracles. Scott Walker’s grotesque industrial soundtrack peppers this visual deluge with a cacophany of gutted tape noise and metallic shrieking, creating a neural headspace which for one of the first times in modern cinema argues true horror against the genre which flaunts it… The casting of Antony Perkins as the totemic Pinhead character was originally critiscied by die-hard fans of the original as a sell-out in favour of cheap horror typecasting, but under the direction of Korine and Svankmeyer, Perkins blossoms, achieving and indeed transcending the feverish heights once glimpsed in his portrayel of a sex-mad priest in Ken Russel’s Crimes of Passion. As if this all wasn’t enough, The film also features Maggie Cheung as Frank’s unwitting mistress, who engages in a tortured affair with the half formed monster he has become and seduces strangers to the attic to feed Frank’s insatiable bloodlust. Her tortured and necrotic obsession with Frank colours the potent imagery with an emotional landscape as nerve-racking as any of the visual effects. ..Robinson [of Dirty Harry and Deep Space Nine] reprises his role as Cheung’s unsuspecting husband, spouting the famous ‘Jesus Wept’ line with a delicious darkness. There is also, lest we forget to mention, a wonderfully haunting performance by a speechless Dakota Fanning as the demure little daughter of Robinson, who gets lost in the dimensions of the magic box, terrified by all the monsters who lurk in the attic, and the dimension next door…

All in all Korine’s Hellraiser, which began as a true foray from the horror genre into the avant garde, instead annihilates it’s self inflicted definitions and succeeds in redefining the horror genre itself. A truly demonic little masterpiece!

November 4, 2007

JOURNEY TO IXTLAN (1976)

Filed under: reviews, nikhil singh — ABRAXAS @ 8:34 pm

Directed by Martin Scorsese

screenplay by Carlos Castaneda

soundtrack by Robert Fripp

starring Micheal Crighton, Alexandro Jodorowsky, Omar Sharif, John Cassavetes and Louise Fletcher as La Gorda

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Martin Scorsese originally intended to direct Jack Nicholson in Hunter.S.Thompson’s FEAR AND LOATHING IN LAS VEGAS in 1976. But after failing to aquire the rights, Scorsese instead turned his attentions to the ‘unfilmable’ Carlos Castaneda books. The result is the classic which we have come to know as JOURNEY TO IXTLAN. Here, at the height of his visual acuity, Scorsese’s mis en scene’s of ‘modern sorcery’ in the sun stripped squares of Oxaca, Mexico City and the brutal magnificence of the Sonora desert capture the ethos of the entire decade. It is interesting to note that Micheal Crighton, the director of COMA and author of such blockbuster fiction as JURASSIC PARK, was once the original choice of director Nicholas Roeg for the lead in his opus THE MAN WHO FELL TO EARTH. The seven-foot Crighton foreshadows all his fictions in his cold portrayal of the elusive Carlos Castaneda. Scripted by the elusive Castaneda himself [Whom Scorsese never even met! All negotiations were done through the publisher and a mysterious intermediary group called Cleargreen.] The screenplay rapidly sheds its obvious psychedelic overtones and grapples with the jugular of magical reality itself. Shot in lush, panoramic realism, under the photographic direction of a young Dante Spinotti, the film captures the timeless cycles and expanses of the desert in which its protagonist grapples with magic and spiritual identity under the mercurial tutelage of the feather-hatted Don Juan [played by a ruthless and yet maniacally hilarious Jodorowsky]. Omar Sharif creates a startling and terrifying character in Don Genaro, don Juan’s aide de Camp. Together this duo make a Jungian Butch Cassidy and the Sundance Kid, rainbow-tripping their way through the wreckage of sixties motif’s toward the Everyman-like uncertain future of the Castaneda protagonist. The nihilism of the piece is captured by Louise Fletcher’s cameo. In her poignant monologue, after a fatal psychic defeat at the hands of Castaneda, she describes, without any emotion whatsoever, how she was forced to stalk her own son and seek his death in her quest for spiritual freedom. This brutal, yet compelling pathology lies at the heart of the heartless seventies, captured ruthlessly by Scorsese, a decade which began with the doves of peace and ended with the corporate uprisings and soul-veneer of the eighties. A lush soundtrack by Robert Fripp underscores all of this, lending a bittersweet clarity to this post-modern quest for freedom. [Brian Eno plays guitar during the jaguar hunting scene!]

the recent re-release of this classic masterpiece on dvd is a worthy addition to any psychedelic-enhanced week-end…

October 18, 2007

drunken minimalism

Filed under: michael blake, reviews, music — ABRAXAS @ 1:22 pm

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michael blake’s piano concerto enjoys the alternate title “rain dancing” and as the composer noted in his all too brief introduction to the world premiere performance of the work by the johannesburg philharmonic orchestra at the linder auditorium last night “it hasn’t rained this much in gauteng in october for years”.

the comment might have been made in jest but it actually gives an acute insight into what michael blake really is. a shaman. his componistic practices derive in equal parts from cinema editing and sculpture. he works with his computer timeline as a fine artist would, shaping and teasing form into wry, elfin sets of sound that skip away from balance and artfully elude perfection. there is a willful perversity in blake’s approach to sound. it’s as if he knows exactly what we would like to hear a motif develop into and instead of feeding us what we want he conjures up possibilities that are maddeningly close to our own sense of resolution but never quite get there.

blake is a carrot dangler and his sometimes fey, sometimes wistful melodies encourage us to hum, to whistle, and even occasionally, to jig - but never in a way that would actually release the tension that his compositions ever so gradually build towards.

the premiere performance of the work suffered slightly from a disparity in volume between the brass and piano, which tended to get drowned out too often, but intriguingly the rain concerto’s most memorable sections occur when percussion and strings talk to each other and the climax of the work is a full on joburg thunder storm. one expects the cavalry to charge, cannons blazing.

on the way to this zesty climax there’s a great deal of repetitive phrasing but it isn’t the kind of austere minimalism we know from steve reich or the agonizingly empty on and on-ness of philip glass; michael blake’s shamanism evokes the giddy swirling of the baal shem tov on shabbas, tossing back the vodkas and merrily dancing his praises to hashem. if you could imagine the most playful rigour or the most rigorous playfulness then you would be some way towards appreciating this shamanistic invocation by michael blake that demands to be described as drunken minimalism. rain on!

aryan kaganof

October 15, 2007

fanny hill reviewed by ian kerkhof

Filed under: reviews — ABRAXAS @ 10:56 am

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October 10, 2007

Nothing Is Obvious: Willem Boshoff - Words Forms And Language Shapes 1975 - 2007, Standard Bank Gallery, Johannesburg

Filed under: reviews, art — ABRAXAS @ 11:56 pm

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Wikipedia tells us that Hermes is a messenger from the gods to humans, who also gives us our word “hermeneutics” for the art of interpreting hidden meaning. But in order to fully comprehend the manner in which Willem Boshoff, an alchemist, works, we need to delve further into the world of words derived from Hermes to uncover the hermetic tradition. The word “hermetic” is commonly applied to literary or graphic symbolism that is exceedingly obscure, convoluted, or esoteric. In that context, hermeticism is the deliberate use of hermetic imagery.

This may seem paradoxical at first. Messenger Hermes is used to uncover secrets and also the exact opposite, to create mysteries. But in fact there is no paradox: nothing is obvious. Willem Boshoff, an alchemist, is not an “artist” in the strict sense. His works displayed in the Standard Bank Gallery are all conceptual experiments that come accompanied by an A4 page description by the artist of his pedagogical intent. These descriptions are models of clarity and argue well for the notion of art as a conveyer of directly communicable meaning. His aim is always true as it were, and the descriptions often flatten the work, driving out the possibility of any confusion in the viewer but also exorcising the work of any possible magic - any resonance beyond the strictly circumscribed nature of the conceptual experiment.

That is the hermeneutical level at which the works, individually, “work”. But in this unique gathering of more than a quarter century’s worth of Boshoff we are treated to a rare insight into how alchemy actually functions. While not a single exhibited work in the gallery represents Boshoff the man, or Boshoff the “artist” in any way remotely resembling portraiture - the overarching achievement of the exhibition is to provide the viewer with a god-like overview of this mammoth sculpture in time - a vast self-portrait of the artist, conceived and executed by forces wholly beyond his control and outside of his monomaniacal attempts at ordering the world, at systemising the chaos of existence.

This is the hermetic meaning of Willem Boshoff’s work. The secret waiting to be uncovered beneath the ostensible “meaning” of each work that the artist, in a wily play at disingenuosity, parades before the awe-struck critics and theorists confined within the conceptual cage of the “art” world. Boshoff has given as the reason for his recent succumbing to lead poisoning the fact that as a young man he inhaled large amounts of the heavy substance while sanding the painted surfaces of the houses he restored for a living. The artist’s explanation notwithstanding it remains an indisputable fact that the primary goal of all alchemists has always been to transform lead into gold. This transformative activity is the substance of the alchemy of Willem Boshoff. The “artworks” shown are merely the leavings of this process. And nothing is obvious. Obviously.

Aryan Kaganof
9-10-2007

October 5, 2007

psychiatry, authority and the law: the reign of error

Filed under: reviews — ABRAXAS @ 9:44 am

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October 4, 2007

the wizard of gore

Filed under: reviews, ian kerkhof — ABRAXAS @ 1:32 am

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September 27, 2007

neko mimi

Filed under: reviews, ian kerkhof — ABRAXAS @ 4:10 pm

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September 26, 2007

speed

Filed under: reviews, ian kerkhof — ABRAXAS @ 11:39 am

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September 24, 2007

exotica

Filed under: reviews, ian kerkhof — ABRAXAS @ 9:21 pm

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September 22, 2007

the fear inside

Filed under: reviews, ian kerkhof — ABRAXAS @ 10:33 am

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September 20, 2007

demolition man

Filed under: reviews, ian kerkhof — ABRAXAS @ 10:27 am

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September 12, 2007

menace 2 society

Filed under: reviews — ABRAXAS @ 12:13 am

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September 4, 2007

sheer filth

Filed under: reviews, sex — ABRAXAS @ 12:51 pm

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Issue # 9 - 1990

- Filthy Thoughts, editorial
- Spirit Chasing: A Talk with Ari Roussimoff
- Printed Matter, books and fanzine reviews
- Dirge Talk: Jouissance interview
- Lower Bodily Functions at the Corner House, report by David Kerekes
- Robert Crumb: Sex, Death and Big Thighs in the Comic Strip
- Japanimation
- Letters
- Archaos: Circus Fantastic
- Reviews: Dirty Love (1988), Gator Bait (1976), Count de Sade (?), Shocking Asia 2 (1974), For Your Breast?s Only (?)
- Touched by The Hand of God, review for La Religieuse by Ian Kerkhof
- Are You Ready… For Eddie? Ed Wood fest report

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Issue # 8 - January 1990

- Filthy Thoughts, editorial
- Mighty Monarch of the Exploitation Film World: David Friedman interview
- The Adventures Of Lucky Hershell: Herschell Gordon Lewis interview
- Printed Matter, books and fanzine reviews
- Letters
- La Cicciolina Cinema: The Films of Ilona Staller
- Shock Around The Clock 3 Festival Report
- Reviews: La Dagyde Les Sexandroide (1987), It Happend in Hollywood (1977), Shower Lust (1981), Dimensione Violenza (1984), Big Top Pee Wee (1988), Love Me Deadly (1972), The Devil in Miss Jones (1972), Phone Sex Girls (1987), L?vres de sang (1975), Sex Kittens Go to College (1960)
- 100% heater-o-sexual-rockin?-filthy discs, music reviews
- COIL: Followers of Chaos Out of Control

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Issue # 5 - 1988

- Bring Back Those Lusty, Busty Babes (part 2), review for Orgy of the Dead (1965) by Cathal Tohill
- Filthy Thoughts, editorial
- Go, Johnny, Go!, interview with Johnny Legend
- Reading Matter, The Sheer Filth Guide to Books, Magazines and Fanzines…
- David F. Friedman: Sultan Of Sleaze, feature by Cathal Tohill
- Reviews: Sweet Kill (1970), Carnival Rock (1957), Axel (1988), The Brain From Planet Arous (1958), Giallo a Venezia (1979), Bill?s Big Banana (1980), The Gruesome Twosome (1967), Teenage Mother (1966), Super Monster (1980), Porno
-Zilla (?)
- Letters
- On The Bongo Beat, music reviews

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